Thursday, September 11, 2008
Mad Men
I'd seen ads for the AMC series Mad Men, but missed the first few, so I gave up trying to follow it. Too bad, because we enjoyed their previous original series, Remember WENN (about a fictional early-- Pittsburgh radio station; in fact, Pittsburgh had one of the first radio stations and a couple of the first TV stations in the country.) That was back in the days before AMC started running commercials, which is when I stopped watching its movies.
Ironically of course, Mad Men is about advertising. Now we're watching the first season on the commercial-free DVDs. All I knew about it was that it was set in 1960, and prided itself on fanatical attention to period detail, right down to not having a child play with an etch-a-sketch, because the episode was set just months before that toy was introduced.
Well, we've seen a half dozen episodes, and we like it: the writing and acting, and much of the period stuff. Although from our perspective now it doesn't seem possible that people could smoke so much, but, well, we probably did. (Not me in 1960 exactly--I was 14-- but later in the 60s.)
But I have found some period details that are wrong. I remember most of the clothes and furnishings, but I couldn't really tell you when they changed (except hats for men--they would disappear in January 1961, with JFK, and astoundingly, never appear again as standard attire .) But some of the music seems off. It's possible that they were dancing to Chubby Checker's version of The Twist in the spring of 1960, although it didn't really become a big hit until August, after the Democratic convention that nominated JFK. The timing in the show is a little ambiguous. But it's close. Still, some songs on the sound track seemed premature.
What isn't close however, is a reference to the term, "the medium is the message." That was from Marshall McLuhan, and it wouldn't become part of the national argot for five whole years. (To be fair, McLuhan did publish the phrase in a journal in 1960. But it didn't become widely known until after his book Understanding Media was published in 1964--really not until 1965 and 66.)
But nice try, Mad Men.
I'd seen ads for the AMC series Mad Men, but missed the first few, so I gave up trying to follow it. Too bad, because we enjoyed their previous original series, Remember WENN (about a fictional early-- Pittsburgh radio station; in fact, Pittsburgh had one of the first radio stations and a couple of the first TV stations in the country.) That was back in the days before AMC started running commercials, which is when I stopped watching its movies.
Ironically of course, Mad Men is about advertising. Now we're watching the first season on the commercial-free DVDs. All I knew about it was that it was set in 1960, and prided itself on fanatical attention to period detail, right down to not having a child play with an etch-a-sketch, because the episode was set just months before that toy was introduced.
Well, we've seen a half dozen episodes, and we like it: the writing and acting, and much of the period stuff. Although from our perspective now it doesn't seem possible that people could smoke so much, but, well, we probably did. (Not me in 1960 exactly--I was 14-- but later in the 60s.)
But I have found some period details that are wrong. I remember most of the clothes and furnishings, but I couldn't really tell you when they changed (except hats for men--they would disappear in January 1961, with JFK, and astoundingly, never appear again as standard attire .) But some of the music seems off. It's possible that they were dancing to Chubby Checker's version of The Twist in the spring of 1960, although it didn't really become a big hit until August, after the Democratic convention that nominated JFK. The timing in the show is a little ambiguous. But it's close. Still, some songs on the sound track seemed premature.
What isn't close however, is a reference to the term, "the medium is the message." That was from Marshall McLuhan, and it wouldn't become part of the national argot for five whole years. (To be fair, McLuhan did publish the phrase in a journal in 1960. But it didn't become widely known until after his book Understanding Media was published in 1964--really not until 1965 and 66.)
But nice try, Mad Men.
Friday, July 25, 2008
Valjean in Mexico just this spring, a photo posted by her friends. May she rest in peace.
R.I.P. Valjean
I mentioned her to someone earlier today, so tonight it occurred to me to check the blog she started when she was diagnosed with lung cancer last December. The last time I checked, she had successfully completed her final round of treatments.
But it turns out that earlier today, her ashes were buried in Chicago. Valerie Jean McLenighan died on July 9. She was 60. Fortunately, she had more devoted friends than I who took very good care of her since her diagnosis.
The photo of her above was taken in Mexico this spring. It's not entirely clear, but it seems things started to get worse upon her return, perhaps on the trip itself. But that photo is how I will remember her.
I hadn't seen her for something like 35 years. We knew each other in college, and then saw each other when we were both in graduate school at the University of Iowa. I don't recall how we got back in touch in the late 80s or early 90s--it was probably at her instigation. She was reconnecting with Knox classmates, urging people to attend the next reunion. We talked on the phone a bunch of times (she did attend that reunion, and told me about it), from when I lived in Pittsburgh to after I moved to California. She almost visited here when she was in San Francisco, but it never worked out. We also emailed, and in one of hers, just before the Democratic Convention in 2004, she told me to watch the speech by a state legislator named Barack Obama, because he was something special.
I have a number of specific memories of Valjean. But at the moment I can't write about them. I'm just grateful that she had good medical care and lots of loving care from her friends. Her engagement with people was amazing--she was so much more outgoing than I ever was, and yet she had such a deep internal life. And I guess I'm a little daunted, too. I expect my death will be a good deal lonelier.
Valjean was a practicing Buddhist, and there will be a memorial service for her at her Zen Center this Sunday. But in August, there will also be a Mass for her, and a memorial in Chicago being organized by her friends. If there are others from Knox checking in here who didn't know about this and are interested in the memorial, information will be posted on her blog.
On the day she died, a friend of hers named Steve McCabe posted a poem by Wallace Stevens he said was one of her favorites. It means a lot to me, too--there's a copy of it just a few feet away. Valjean and I were in a class together, taught by Doug Wilson, on the poetry of Walt Whitman and Wallace Stevens. So we came to this poem together:
Final Soliloquy of the Interior Paramour
Light the first light of evening, as in a room
In which we rest and, for small reason, think
The world imagined is the ultimate good.
This is, therefore, the intensest rendezvous.
It is in that thought that we collect ourselves,
Out of all the indifferences, into one thing:
Within a single thing, a single shawl
Wrapped tightly round us, since we are poor, a warmth,
A light, a power, the miraculous influence.
Here, now, we forget each other and ourselves.
We feel the obscurity of an order, a whole,
A knowledge, that which arranged the rendezvous.
Within its vital boundary, in the mind.
We say God and the imagination are one...
How high that highest candle lights the dark.
Out of this same light, out of the central mind,
We make a dwelling in the evening air,
In which being there together is enough.
R.I.P. Valjean
I mentioned her to someone earlier today, so tonight it occurred to me to check the blog she started when she was diagnosed with lung cancer last December. The last time I checked, she had successfully completed her final round of treatments.
But it turns out that earlier today, her ashes were buried in Chicago. Valerie Jean McLenighan died on July 9. She was 60. Fortunately, she had more devoted friends than I who took very good care of her since her diagnosis.
The photo of her above was taken in Mexico this spring. It's not entirely clear, but it seems things started to get worse upon her return, perhaps on the trip itself. But that photo is how I will remember her.
I hadn't seen her for something like 35 years. We knew each other in college, and then saw each other when we were both in graduate school at the University of Iowa. I don't recall how we got back in touch in the late 80s or early 90s--it was probably at her instigation. She was reconnecting with Knox classmates, urging people to attend the next reunion. We talked on the phone a bunch of times (she did attend that reunion, and told me about it), from when I lived in Pittsburgh to after I moved to California. She almost visited here when she was in San Francisco, but it never worked out. We also emailed, and in one of hers, just before the Democratic Convention in 2004, she told me to watch the speech by a state legislator named Barack Obama, because he was something special.
I have a number of specific memories of Valjean. But at the moment I can't write about them. I'm just grateful that she had good medical care and lots of loving care from her friends. Her engagement with people was amazing--she was so much more outgoing than I ever was, and yet she had such a deep internal life. And I guess I'm a little daunted, too. I expect my death will be a good deal lonelier.
Valjean was a practicing Buddhist, and there will be a memorial service for her at her Zen Center this Sunday. But in August, there will also be a Mass for her, and a memorial in Chicago being organized by her friends. If there are others from Knox checking in here who didn't know about this and are interested in the memorial, information will be posted on her blog.
On the day she died, a friend of hers named Steve McCabe posted a poem by Wallace Stevens he said was one of her favorites. It means a lot to me, too--there's a copy of it just a few feet away. Valjean and I were in a class together, taught by Doug Wilson, on the poetry of Walt Whitman and Wallace Stevens. So we came to this poem together:
Final Soliloquy of the Interior Paramour
Light the first light of evening, as in a room
In which we rest and, for small reason, think
The world imagined is the ultimate good.
This is, therefore, the intensest rendezvous.
It is in that thought that we collect ourselves,
Out of all the indifferences, into one thing:
Within a single thing, a single shawl
Wrapped tightly round us, since we are poor, a warmth,
A light, a power, the miraculous influence.
Here, now, we forget each other and ourselves.
We feel the obscurity of an order, a whole,
A knowledge, that which arranged the rendezvous.
Within its vital boundary, in the mind.
We say God and the imagination are one...
How high that highest candle lights the dark.
Out of this same light, out of the central mind,
We make a dwelling in the evening air,
In which being there together is enough.
Tuesday, July 22, 2008
Seventh Inning Stretch
Apart from these personal reflections (below) on my birth and that year, I feel an urgency that given my status in life is faintly embarrassing. Although nobody else seems to care one way or another whether I accomplish anything more, or leave anything behind, it matters a great deal to me.
I want to make something of my past, so that it survives for those who may not be all that interested at the moment, and may never be interested, but at least they'll have the evidence, the opportunity.
But also, I want to contribute to the future.
Since no one is expecting anything from me really--any more writing, other than press releases and reviews of other peoples' creations, or anything in any other form I've worked in over the years--it seems quixotic, if not pathetic.
But apparently I'm not alone. Here are a few quotes I've lifted from a recent web column by Patricia Zohn. She writes mostly about women she knows (these are my emphases and edits):
"The Boomer women are the most ambitious of my acquaintance. They are working harder than anyone else, desperate, it seems, to claim a place for themselves, aspirational to an unimaginable degree, as if they had spent so much time serving (children, husbands, politics, being the best, ideals of one sort or another) that a new kind of ticking clock has emerged, one about leaving your mark on the world and not just your genetic material in the form of offspring. ."
She concludes: "And by the way, it's not just women: a good friend, male, who used to run publishing companies and is now a best-selling author says it's because we are all finally having our moment. "
Now I've got a lot of caveats about Zohn's point of view, and her social milieu is miles from mine. There is an undeniably personal quality to this urgency, but it can't be dismissed as simply egotistical anxiety. There is something about meaning in all this, as well as about making a big noise before the big sleep.
I saw Lewis Black (comic and author, best known perhaps for appearances on the Daily Show) on some TV program about self-centered Boomers, and while he admitted that the Boomer generation accomplished a lot less than we hoped or thought we would in the 60s, that we still have some time to pull it together. He said it's the seventh inning stretch, and we can still win it in the late innings--but it's going to take concentrated effort.
That's how I feel about it, even as the time goes winging by without my urgency being reflected in my day, and certainly not in the eyes of others. But the urge is there, and this is the defining task.
I'm especially conscious of how quickly my current level of strength can turn into real old age by a serious illness or injury--not to mention the impossibility of paying for it. Still, I suppose I'm fortunate in one respect. It doesn't take much in the way of resources--like money or the belief of others--to write things down. To tell a story or two.
Apart from these personal reflections (below) on my birth and that year, I feel an urgency that given my status in life is faintly embarrassing. Although nobody else seems to care one way or another whether I accomplish anything more, or leave anything behind, it matters a great deal to me.
I want to make something of my past, so that it survives for those who may not be all that interested at the moment, and may never be interested, but at least they'll have the evidence, the opportunity.
But also, I want to contribute to the future.
Since no one is expecting anything from me really--any more writing, other than press releases and reviews of other peoples' creations, or anything in any other form I've worked in over the years--it seems quixotic, if not pathetic.
But apparently I'm not alone. Here are a few quotes I've lifted from a recent web column by Patricia Zohn. She writes mostly about women she knows (these are my emphases and edits):
"The Boomer women are the most ambitious of my acquaintance. They are working harder than anyone else, desperate, it seems, to claim a place for themselves, aspirational to an unimaginable degree, as if they had spent so much time serving (children, husbands, politics, being the best, ideals of one sort or another) that a new kind of ticking clock has emerged, one about leaving your mark on the world and not just your genetic material in the form of offspring. ."
She concludes: "And by the way, it's not just women: a good friend, male, who used to run publishing companies and is now a best-selling author says it's because we are all finally having our moment. "
Now I've got a lot of caveats about Zohn's point of view, and her social milieu is miles from mine. There is an undeniably personal quality to this urgency, but it can't be dismissed as simply egotistical anxiety. There is something about meaning in all this, as well as about making a big noise before the big sleep.
I saw Lewis Black (comic and author, best known perhaps for appearances on the Daily Show) on some TV program about self-centered Boomers, and while he admitted that the Boomer generation accomplished a lot less than we hoped or thought we would in the 60s, that we still have some time to pull it together. He said it's the seventh inning stretch, and we can still win it in the late innings--but it's going to take concentrated effort.
That's how I feel about it, even as the time goes winging by without my urgency being reflected in my day, and certainly not in the eyes of others. But the urge is there, and this is the defining task.
I'm especially conscious of how quickly my current level of strength can turn into real old age by a serious illness or injury--not to mention the impossibility of paying for it. Still, I suppose I'm fortunate in one respect. It doesn't take much in the way of resources--like money or the belief of others--to write things down. To tell a story or two.
Monday, June 30, 2008
Birth Day
I was born into a much different America on this date in 1946. There were half as many people in it, and these days it seems they were also about half the size of people today. Since I was the first born of my generation on both sides of the family, there were a lot of relatives who came to see me. My grandfather Severini was just 53, and he had survived poison gas in World War I in Italy. If there was anyone who was 85 year old among my visitors, that person would have been an toddler when Abraham Lincoln signed the Emancipation Proclamation.
1946 was a miserable year in Europe, but a good one and a hopeful one in the United States. I was born less than a year after Hiroshima, and there was still an international consensus--including the U.S. government and U.S. military--that atomic weapons would have to be banned. A couple of weeks before I was born, the United Nations Commission on Atomic Energy met for the first time, and discussed proposals for international control of atomic energy put forward by the U.S. and by the Soviet Union. Even two years later, U.S. General Omar Bradley would observe, "The world has achieved brilliance without wisdom, power without conscience. Ours is a world of nuclear giants and ethical infants."
That hope probably died the day I was born--with the first big postwar atomic bomb tests in the Pacific, called Crossroads. And indeed it was the crossroads. America and the Soviet Union would pursue nuclear supremacy, and soon Omar Bradley would be lobbying for the U.S. to develop the hydrogen bomb. The world has been living on borrowed time ever since, though that was much more a part of conscious life, and the national unconscious erupting into sudden panics and bug-eyed monster movies, when I was a child, adolescent, student.
As for my personal history, it seems I almost did not live beyond my first week after my birth on that Sunday afternoon. Some ten or so years ago, when I first researched what might have been wrong based on the few clues I'd had over the years, there wasn't a whole lot readily available. Now there's so much more on the Internet. And I found a book in the university library entirely devoted to the research on what came to be known by various names, most simply as Rh Disease.
This disease generally occurs when the mother has Rh negative blood, and the father Rh positive. (The - and + after the ABO blood types indicate this separate Rh Factor.) The cause is somewhat complicated. If the mother has been exposed to Rh positive blood, through a transfusion or a prior childbirth, her blood may develop antibodies to fight off Rh. If a subsequent child is Rh positive, these antibodies may then attack his or her blood.
The result is often catastrophic. Some die in the womb or are stillborn. This may have been a major cause of stillbirths for centuries--Hippocrates mentions something like this disease. But it can attack after birth as well, usually within hours. I knew that babies die of this--some say up to 90%. What I didn't know was the effects some children who live may carry with them, which includes severe organ damage and severe brain damage.
I am missing quite a bit of specific information about my "case," including the mystery of why I was part of a very small minority of first-borns to have this affliction. But the family legend is very clear on one point: everyone was exclaiming on my appearance. My skin was golden. Only my grandmother understood that this meant something was wrong. The golden color is often the first sign of Rh Disease: it indicates jaundice. And things get worse from there.
I know that I received a blood transfusion. I know that the appropriate blood wasn't on hand, and my mother kept a list of names--I think there were six--of possible donors, including the one who donated the blood that was soon placed in my veins.
What I don't know is what kind of transfusion this was. Various kinds were tried for this disease over at least a decade, with limited success, but the most effective ones weren't developed until 1944 and 1945, even 1946. They were various methods of "exchange transfusions," in which nearly all the baby's blood is removed while new blood is dripped in. Standard transfusions had limited success; exchange transfusions were much more effective, and saved hundreds of thousands of lives before a preventive vaccine was developed in the mid 1960s.
Few people now even know of the existence of this disease. But it was once a very, very serious matter. It led to suggestions that Rh incompatible couples should not be permitted to have children. Various states introduced legislation that came close to this eugenics approach.
The research to find a vaccine led to many other innovations. Before this, there was no fetal medicine or fetal research. It was considered too invasive. The amniocentesis that's become standard for pregnant women today was developed as a direct result of Rh Disease research.
But it's especially striking to me that so much happened regarding this condition around the year of my birth. The Rh Factor itself had been discovered only in 1940. Blood Banks in general wouldn't be routinely testing for it until 1950. It is just barely possible that some form of exchange transfusion was being done by the end of June 1946 at the western Pennsylvania hospital where I was born. I hope to find out whether that's what I received. It could be that my case was mild enough to respond to a standard transfusion.
It's very rare for a first-born to have this, unless the mother had a transfusion with Rh positive blood earlier in her life. But it wasn't unknown, and the theory was that an even more rare trait of the father's blood was responsible, but these cases usually were comparatively mild. So I might not have been in such mortal danger.
I've pieced together enough to be pretty sure that I was transfused with Rh negative blood. It was probably done over three days. The only effect of the disease that's shown up so far is probably my one deaf ear. I don't know if this exactly qualifies as borrowed time. But it does seem that from the beginning my life was very much embedded in its time and place.
I was born into a much different America on this date in 1946. There were half as many people in it, and these days it seems they were also about half the size of people today. Since I was the first born of my generation on both sides of the family, there were a lot of relatives who came to see me. My grandfather Severini was just 53, and he had survived poison gas in World War I in Italy. If there was anyone who was 85 year old among my visitors, that person would have been an toddler when Abraham Lincoln signed the Emancipation Proclamation.
1946 was a miserable year in Europe, but a good one and a hopeful one in the United States. I was born less than a year after Hiroshima, and there was still an international consensus--including the U.S. government and U.S. military--that atomic weapons would have to be banned. A couple of weeks before I was born, the United Nations Commission on Atomic Energy met for the first time, and discussed proposals for international control of atomic energy put forward by the U.S. and by the Soviet Union. Even two years later, U.S. General Omar Bradley would observe, "The world has achieved brilliance without wisdom, power without conscience. Ours is a world of nuclear giants and ethical infants."
That hope probably died the day I was born--with the first big postwar atomic bomb tests in the Pacific, called Crossroads. And indeed it was the crossroads. America and the Soviet Union would pursue nuclear supremacy, and soon Omar Bradley would be lobbying for the U.S. to develop the hydrogen bomb. The world has been living on borrowed time ever since, though that was much more a part of conscious life, and the national unconscious erupting into sudden panics and bug-eyed monster movies, when I was a child, adolescent, student.
As for my personal history, it seems I almost did not live beyond my first week after my birth on that Sunday afternoon. Some ten or so years ago, when I first researched what might have been wrong based on the few clues I'd had over the years, there wasn't a whole lot readily available. Now there's so much more on the Internet. And I found a book in the university library entirely devoted to the research on what came to be known by various names, most simply as Rh Disease.
This disease generally occurs when the mother has Rh negative blood, and the father Rh positive. (The - and + after the ABO blood types indicate this separate Rh Factor.) The cause is somewhat complicated. If the mother has been exposed to Rh positive blood, through a transfusion or a prior childbirth, her blood may develop antibodies to fight off Rh. If a subsequent child is Rh positive, these antibodies may then attack his or her blood.
The result is often catastrophic. Some die in the womb or are stillborn. This may have been a major cause of stillbirths for centuries--Hippocrates mentions something like this disease. But it can attack after birth as well, usually within hours. I knew that babies die of this--some say up to 90%. What I didn't know was the effects some children who live may carry with them, which includes severe organ damage and severe brain damage.
I am missing quite a bit of specific information about my "case," including the mystery of why I was part of a very small minority of first-borns to have this affliction. But the family legend is very clear on one point: everyone was exclaiming on my appearance. My skin was golden. Only my grandmother understood that this meant something was wrong. The golden color is often the first sign of Rh Disease: it indicates jaundice. And things get worse from there.
I know that I received a blood transfusion. I know that the appropriate blood wasn't on hand, and my mother kept a list of names--I think there were six--of possible donors, including the one who donated the blood that was soon placed in my veins.
What I don't know is what kind of transfusion this was. Various kinds were tried for this disease over at least a decade, with limited success, but the most effective ones weren't developed until 1944 and 1945, even 1946. They were various methods of "exchange transfusions," in which nearly all the baby's blood is removed while new blood is dripped in. Standard transfusions had limited success; exchange transfusions were much more effective, and saved hundreds of thousands of lives before a preventive vaccine was developed in the mid 1960s.
Few people now even know of the existence of this disease. But it was once a very, very serious matter. It led to suggestions that Rh incompatible couples should not be permitted to have children. Various states introduced legislation that came close to this eugenics approach.
The research to find a vaccine led to many other innovations. Before this, there was no fetal medicine or fetal research. It was considered too invasive. The amniocentesis that's become standard for pregnant women today was developed as a direct result of Rh Disease research.
But it's especially striking to me that so much happened regarding this condition around the year of my birth. The Rh Factor itself had been discovered only in 1940. Blood Banks in general wouldn't be routinely testing for it until 1950. It is just barely possible that some form of exchange transfusion was being done by the end of June 1946 at the western Pennsylvania hospital where I was born. I hope to find out whether that's what I received. It could be that my case was mild enough to respond to a standard transfusion.
It's very rare for a first-born to have this, unless the mother had a transfusion with Rh positive blood earlier in her life. But it wasn't unknown, and the theory was that an even more rare trait of the father's blood was responsible, but these cases usually were comparatively mild. So I might not have been in such mortal danger.
I've pieced together enough to be pretty sure that I was transfused with Rh negative blood. It was probably done over three days. The only effect of the disease that's shown up so far is probably my one deaf ear. I don't know if this exactly qualifies as borrowed time. But it does seem that from the beginning my life was very much embedded in its time and place.
Tuesday, June 17, 2008
Waters Rising
We were about an hour from Burlington, Iowa--the first photo, pictured today--and I went there a few times when I was a student at Knox College in Galesburg, Illinois. Out of the five years I was in the area (there and at the U. of Iowa in Iowa City), I can recall going out to fill sandbags and so on during three springs.
That's sandbagging this week in Iowa City in the second photo, and part of the flooded U. campus in the third.
It was never this bad when I was in the area. I was a freshman at Knox stuck on campus during spring break when I went out with a few other students to help on some levees in the hot sun. A Red Cross truck came by with food and drink, and that's still one of the best meals of my life. Another year we sandbagged at Acquaca, after which we repaired to the Blue Parrot bar. Never anything like this. My thoughts are with those folks today.
Update 6/27: Flooding has been widespread and it continues. I remember being out there on the levee where we were told to fill up muskrat holes. I thought that was kind of silly. But not today--when a single muskrat hole in Winfield, Missouri led to a levee breach, and a town flooded.

We were about an hour from Burlington, Iowa--the first photo, pictured today--and I went there a few times when I was a student at Knox College in Galesburg, Illinois. Out of the five years I was in the area (there and at the U. of Iowa in Iowa City), I can recall going out to fill sandbags and so on during three springs.

That's sandbagging this week in Iowa City in the second photo, and part of the flooded U. campus in the third.
It was never this bad when I was in the area. I was a freshman at Knox stuck on campus during spring break when I went out with a few other students to help on some levees in the hot sun. A Red Cross truck came by with food and drink, and that's still one of the best meals of my life. Another year we sandbagged at Acquaca, after which we repaired to the Blue Parrot bar. Never anything like this. My thoughts are with those folks today.Update 6/27: Flooding has been widespread and it continues. I remember being out there on the levee where we were told to fill up muskrat holes. I thought that was kind of silly. But not today--when a single muskrat hole in Winfield, Missouri led to a levee breach, and a town flooded.
Sports Update
Tiger Woods held off Rocco Mediate in a marathon U.S. Open. How Woods did it, while dealing with knee pain, for an extra 18 holes and then a sudden death hole, is quite an epic story. But so is Rocco, at least where I come from. He's from Latrobe, PA, about 10 miles from where I grew up, and where one of my sisters and her husband have pretty much always lived. Latrobe was also the hometown of golf legend Arnold Palmer (the Latrobe airport is named after him now) but though he's cultivated a western PA image, he's more of the Rolling Rock Country Club set than the Rolling Rock Beer plant guys. But a guy named Rocco Mediate, that's more like it. Rocco is 45, pretty old to be out on the tour, and he's made a life for himself playing golf, despite the fact that he rarely wins a tournament. This was his big, big chance. I suppose it satisfies some working class hero dynamic to come close, but not be the winner. But if he had won, that would be quite a story, too.
I've begun watching the Lakers again, who got into the finals with the Boston Celtics. I started watching NBA basketball in the first place when these two teams played each other in the finals just about every year, and the games were tape-delayed and shown late at night. Magic, Kareem, Bird. Some really great games. This year's Lakers looked good in the western semis and championship, but once again they aren't measuring up to an Eastern team that had less formidable competition and had a tougher time with it. The Lakers lost two in Boston, although they came back from 20 behind to almost win the second. They won the third at home, and had a huge lead early in the fourth, but Boston came back to win it, the biggest collapse in NBA history. They got a big lead in the fifth game (also at home) and almost lost that. In his postgame interview, Kobe said the cocky words about going to Boston and winning both games, but I could see he didn't believe it himself. LA has a good team but they're inexperienced, and for the Celtics Doc Rivers is a very good coach, with more seasoned players. I don't see this going past the sixth game.
Tiger Woods held off Rocco Mediate in a marathon U.S. Open. How Woods did it, while dealing with knee pain, for an extra 18 holes and then a sudden death hole, is quite an epic story. But so is Rocco, at least where I come from. He's from Latrobe, PA, about 10 miles from where I grew up, and where one of my sisters and her husband have pretty much always lived. Latrobe was also the hometown of golf legend Arnold Palmer (the Latrobe airport is named after him now) but though he's cultivated a western PA image, he's more of the Rolling Rock Country Club set than the Rolling Rock Beer plant guys. But a guy named Rocco Mediate, that's more like it. Rocco is 45, pretty old to be out on the tour, and he's made a life for himself playing golf, despite the fact that he rarely wins a tournament. This was his big, big chance. I suppose it satisfies some working class hero dynamic to come close, but not be the winner. But if he had won, that would be quite a story, too.
I've begun watching the Lakers again, who got into the finals with the Boston Celtics. I started watching NBA basketball in the first place when these two teams played each other in the finals just about every year, and the games were tape-delayed and shown late at night. Magic, Kareem, Bird. Some really great games. This year's Lakers looked good in the western semis and championship, but once again they aren't measuring up to an Eastern team that had less formidable competition and had a tougher time with it. The Lakers lost two in Boston, although they came back from 20 behind to almost win the second. They won the third at home, and had a huge lead early in the fourth, but Boston came back to win it, the biggest collapse in NBA history. They got a big lead in the fifth game (also at home) and almost lost that. In his postgame interview, Kobe said the cocky words about going to Boston and winning both games, but I could see he didn't believe it himself. LA has a good team but they're inexperienced, and for the Celtics Doc Rivers is a very good coach, with more seasoned players. I don't see this going past the sixth game.
Sunday, June 15, 2008
Father
My father and I had a difficult and incomplete relationship. Now I'm in the decade of my life that was the last of his.
There are times that I am astonished by his life. He came from a coal patch, growing up in a company owned house. By then the coal was about played out there. He was young in the depths of the Depression, when people in such places were starving. The only story I know about him as a young man--which I heard as a child, told by his brothers around a card table with their wives, as well as my father and mother--had him driving somewhere, perhaps West Virginia, looking for work, sleeping in his car, washing his socks in a stream or maybe a gas station rest room, and hanging them on the car windows at night. The socks hanging from the car windows--that's the image that remains.
But he did join the Civil Conservation Corps, and several times during his life I remember him extolling the virtues of the CCC. He was also editor of a camp newspaper, something I don't remember him talking about--but I still have the mimeoed copy of one of these stapled-together, magazine- like periodicals.
He worked all his life, although from a few years after my youngest sister was born, my mother had to work as well, to support the family and our home. He lived long enough to have several grandchildren, although his relationship with them was as distant as it was with his children. Still--supporting a family, buying and maintaining a home, going to a job every day, children and grandchildren--I have done and had none of these. However grudging his support was at times, I always had a roof.
His final illness was ugly and humiliating. At the end he was in the condition of a crippled infant. Although ALS is not supposed to affect the mind, I think it diminished his substantially.
Not long after he died I saw him in a dream. His eyes were very blue. He was smiling; he glowed. He looked at me as if to say, this is the real me.
I remember times in life when his eyes looked almost as blue as that. Is the potential the real? Perhaps after death it is, or in dreams.
After his death, the corneas of his eyes were taken to be used by someone else. Now perhaps someone else in the world is looking out from my father's eyes.
My father and I had a difficult and incomplete relationship. Now I'm in the decade of my life that was the last of his.
There are times that I am astonished by his life. He came from a coal patch, growing up in a company owned house. By then the coal was about played out there. He was young in the depths of the Depression, when people in such places were starving. The only story I know about him as a young man--which I heard as a child, told by his brothers around a card table with their wives, as well as my father and mother--had him driving somewhere, perhaps West Virginia, looking for work, sleeping in his car, washing his socks in a stream or maybe a gas station rest room, and hanging them on the car windows at night. The socks hanging from the car windows--that's the image that remains.
But he did join the Civil Conservation Corps, and several times during his life I remember him extolling the virtues of the CCC. He was also editor of a camp newspaper, something I don't remember him talking about--but I still have the mimeoed copy of one of these stapled-together, magazine- like periodicals.
He worked all his life, although from a few years after my youngest sister was born, my mother had to work as well, to support the family and our home. He lived long enough to have several grandchildren, although his relationship with them was as distant as it was with his children. Still--supporting a family, buying and maintaining a home, going to a job every day, children and grandchildren--I have done and had none of these. However grudging his support was at times, I always had a roof.
His final illness was ugly and humiliating. At the end he was in the condition of a crippled infant. Although ALS is not supposed to affect the mind, I think it diminished his substantially.
Not long after he died I saw him in a dream. His eyes were very blue. He was smiling; he glowed. He looked at me as if to say, this is the real me.
I remember times in life when his eyes looked almost as blue as that. Is the potential the real? Perhaps after death it is, or in dreams.
After his death, the corneas of his eyes were taken to be used by someone else. Now perhaps someone else in the world is looking out from my father's eyes.
Monday, May 26, 2008
Origins
Why did human beings need religion? Most attempts to imagine origins of human behavior in pre-historic times are remarkably uninformed. People make suppositions based on imagining the thousands of years when we became human about on the level of a Flintstone cartoon.
I don't claim deep knowledge but thanks primarily to reading Paul Shepard I can do better than that. So my answers may be a little different. I surmise that our ancestors at the dawn of humanity had to find ways of dealing with these perplexing observations:
1. I who am alive will die. All living things die.
2. Beings live by the death of other beings, other living things. The animals we admire and learn from, the animals we fear and strike us with awe, we must kill in order to live.
3. In the human realm, people can be good, generous, honorable, just and reasonable. And people can be cruel, vicious, unjust, and their victims are often innocent.
These are basic problems of human existence. They are the more pressing and practical conundrums, although the cosmic questions may have also soon arisen: How did everything get here? Is there anything beyond what I can see? Is there knowledge that can reveal the truth of all this?
Dealing with these paradoxes can be seen as the root of human civilization as well as religion. How they both developed is another story. Perhaps with its root in primate behavior, both civilization and religion became centered on authority figures, on kings. But apart from gods and kings, dealing with these paradoxes is fundamental to human life and human civilization.
Why did human beings need religion? Most attempts to imagine origins of human behavior in pre-historic times are remarkably uninformed. People make suppositions based on imagining the thousands of years when we became human about on the level of a Flintstone cartoon.
I don't claim deep knowledge but thanks primarily to reading Paul Shepard I can do better than that. So my answers may be a little different. I surmise that our ancestors at the dawn of humanity had to find ways of dealing with these perplexing observations:
1. I who am alive will die. All living things die.
2. Beings live by the death of other beings, other living things. The animals we admire and learn from, the animals we fear and strike us with awe, we must kill in order to live.
3. In the human realm, people can be good, generous, honorable, just and reasonable. And people can be cruel, vicious, unjust, and their victims are often innocent.
These are basic problems of human existence. They are the more pressing and practical conundrums, although the cosmic questions may have also soon arisen: How did everything get here? Is there anything beyond what I can see? Is there knowledge that can reveal the truth of all this?
Dealing with these paradoxes can be seen as the root of human civilization as well as religion. How they both developed is another story. Perhaps with its root in primate behavior, both civilization and religion became centered on authority figures, on kings. But apart from gods and kings, dealing with these paradoxes is fundamental to human life and human civilization.
Sunday, May 25, 2008
Moments
We partake of timelessness even in the rushing flow of time. What is “the moment” but a piece of timelessness? It cannot be measured. Once it is perceived, it is over. Yet we return to certain moments all our lives, even unconsciously. How are they time? And how are they not? Neither apart from time nor of it, the moment stands in for nearly everything else of significance in our lives. Its nature is saturated with shifting multiplicity, and therefore mystery.
We partake of timelessness even in the rushing flow of time. What is “the moment” but a piece of timelessness? It cannot be measured. Once it is perceived, it is over. Yet we return to certain moments all our lives, even unconsciously. How are they time? And how are they not? Neither apart from time nor of it, the moment stands in for nearly everything else of significance in our lives. Its nature is saturated with shifting multiplicity, and therefore mystery.
Tuesday, April 01, 2008
The Cruelty of Hope
In 1968, this was a happy day. There weren't many that year. But the night before, on March 31, President Johnson ended a TV address with the words we thought we would never hear, "I will not seek, and I will not accept" the Democratic nomination for reelection to the presidency.
I watched it on the nearest TV set, which was several doors down First Street in Galesburg, Illinois, at the home of my writing professor (who was married, with two young daughters, and not more than 5 years older than me.) It was literally shocking, the kind of statement that displaces time: you feel you started to hear the words before he said them, and then afterwards you can't believe that he actually said them.
LBJ was stubbornly expanding and prosecuting the Vietnam War, and the demonstrations that were growing in size and emotion routinely included the chant, "LBJ, LBJ, how many kids did you kill today?" But now, in an instant, he was not going to be there, and the only two declared Democratic candidates were running to end the war: Senators Eugene McCarthy and Robert Kennedy. We were really going to end the war!
Of course, I knew that in some ways it wasn't going to be soon enough for me. I'd already had my pre-induction draft physical, and despite total deafness in one ear, and to the complete shock of several sets of draft counsellors I saw in Chicago, I'd passed. (They were already telling me about how to appeal.) I was a senior in college, and in a few months, my student deferment would end, and with draft calls still very high, I'd probably be drafted. I still hadn't decided what to do, except I knew what I wasn't going to do--I wasn't going to kill any Vietnamese. There was a lot of talk about options, but in the end no one else could really understand this decision--not parents or teachers, friends or certainly girlfriends. You were alone on this one.
But that was a couple of months away at least. I was about to direct a play I'd written, with its own statement about all this, and after that I could probably tie up the draft process long enough to somehow work for Robert Kennedy's campaign. And it was April--spring was short but intensely beautiful in Galesburg--and the barrier of LBJ was gone.
There'd been dancing in the streets on campuses across America the night before. There hadn't been anything that public on our small campus, but we'd probably celebrated enough to be seeing the first April morning through a slight fuzz. There was hope now-- the war might end, and that immense burden on every single hour of every day.
April 1--April Fool's Day. Before the month was out, Martin Luther King would be assassinated, and hardly more than a month after that, I would spend my graduation day watching Robert Kennedy's funeral. Then would come the hot shambles of the Chicago convention, Humphrey, Nixon and more war--much more war. "April is the cruelest month," T.S. Eliot wrote, as we students of literature well knew.
In 1968, this was a happy day. There weren't many that year. But the night before, on March 31, President Johnson ended a TV address with the words we thought we would never hear, "I will not seek, and I will not accept" the Democratic nomination for reelection to the presidency.
I watched it on the nearest TV set, which was several doors down First Street in Galesburg, Illinois, at the home of my writing professor (who was married, with two young daughters, and not more than 5 years older than me.) It was literally shocking, the kind of statement that displaces time: you feel you started to hear the words before he said them, and then afterwards you can't believe that he actually said them.
LBJ was stubbornly expanding and prosecuting the Vietnam War, and the demonstrations that were growing in size and emotion routinely included the chant, "LBJ, LBJ, how many kids did you kill today?" But now, in an instant, he was not going to be there, and the only two declared Democratic candidates were running to end the war: Senators Eugene McCarthy and Robert Kennedy. We were really going to end the war!
Of course, I knew that in some ways it wasn't going to be soon enough for me. I'd already had my pre-induction draft physical, and despite total deafness in one ear, and to the complete shock of several sets of draft counsellors I saw in Chicago, I'd passed. (They were already telling me about how to appeal.) I was a senior in college, and in a few months, my student deferment would end, and with draft calls still very high, I'd probably be drafted. I still hadn't decided what to do, except I knew what I wasn't going to do--I wasn't going to kill any Vietnamese. There was a lot of talk about options, but in the end no one else could really understand this decision--not parents or teachers, friends or certainly girlfriends. You were alone on this one.
But that was a couple of months away at least. I was about to direct a play I'd written, with its own statement about all this, and after that I could probably tie up the draft process long enough to somehow work for Robert Kennedy's campaign. And it was April--spring was short but intensely beautiful in Galesburg--and the barrier of LBJ was gone.
There'd been dancing in the streets on campuses across America the night before. There hadn't been anything that public on our small campus, but we'd probably celebrated enough to be seeing the first April morning through a slight fuzz. There was hope now-- the war might end, and that immense burden on every single hour of every day.
April 1--April Fool's Day. Before the month was out, Martin Luther King would be assassinated, and hardly more than a month after that, I would spend my graduation day watching Robert Kennedy's funeral. Then would come the hot shambles of the Chicago convention, Humphrey, Nixon and more war--much more war. "April is the cruelest month," T.S. Eliot wrote, as we students of literature well knew.
Thursday, December 27, 2007
Christmas Past Present
We had a quiet but good Christmas. We visited with our far-flung families by phone: I talked with my sisters in western PA., Margaret with her mother in Virgina, son in New Mexico and daughter in San Francisco. They and their families, and the rest of our families, all are healthy and solvent, so that's a good Christmas right there.
Our Christmas dinner included wild salmon, a very North Coast dish. My childhood Christmas memories also include fish, but on Christmas Eve at my Italian grandparents. They both came over from the same village in Italy (they'd grown up on the same street) in the 1920s (my grandfather first, then he sent the money back to bring my grandmother and my mother, who was not yet 4.) There were a number of families from their village who came at around the same time to settle in the same town, or a nearby one. In fact much of the substantial Italian immigrant population in our western Pennsylvania county came from the same region of Italy, the Abruzzi.
Theirs was the tradition of the meatless Christmas Eve--or vigil--dinner. Many Italian regions shared it, with variations. There were a variety of seafood dishes--different kinds of fish and other seafood (including squid), prepared in various baked, broiled and fried ways, served in the meal or just passed around as appetizers and complements to the main dishes, plus pasta with a fish sauce.
This tradition seems all but unknown where I am now, along with other food connections to my Italian family past. There are Italians here--including our nearest neighbor, who was born there--but they are mostly northern Italians who came here as diary farmers. Their food is much different. They would think of us as southern Italians, although geographically the Abruzzi is about dead center on the boot, on the Adriatic side. Sort of how San Francisco is called northern California, though we are almost as far north from the Bay as SF is from LA.
On my own, I tried to maintain some of the vigil tradition when I lived in Pittsburgh, where it was much easier. The fish dish I liked the best as a child was the fried smelts, and when I tried to find smelts here in Arcata, at first nobody had heard of them, and then someone told me, "around here, we call that 'bait.'" So I didn't ask for them again. (But it looks like the lowly smelts are about to have their environmental revenge.) These days the most I do to stay somewhat connected with those days is bake some jumbalone, which is a family recipe for a rather simple but tasty cookie/cake kind of thing.
Beginning with my generation, family in western PA has mostly lost the vigil meal tradition, as have others removed from the direct immigrant experience and no longer living in the old towns and neighborhoods. But I was pleased to see in the Pittsburgh Post Gazette that there's something of a revival underway---only now it requires a course in how to prepare this meal, known as the feast of the seven fishes (a name I hadn't heard before.) Calamari, Baccala and sphagetti with tuna sauce--I remember those, and more.
But I do occasionally make sphagetti with fish sauce--my mother often made it on Fridays, back when you went to hell for eating meat that day. But when I make it it's not with tuna sauce. I use salmon. I got the idea from a friend. Since he's Karuk (an Indian tribe indigenous to this place), I'm an immigrant in his country. But it's nice to share traditions, especially when they're tasty.
We had a quiet but good Christmas. We visited with our far-flung families by phone: I talked with my sisters in western PA., Margaret with her mother in Virgina, son in New Mexico and daughter in San Francisco. They and their families, and the rest of our families, all are healthy and solvent, so that's a good Christmas right there.
Our Christmas dinner included wild salmon, a very North Coast dish. My childhood Christmas memories also include fish, but on Christmas Eve at my Italian grandparents. They both came over from the same village in Italy (they'd grown up on the same street) in the 1920s (my grandfather first, then he sent the money back to bring my grandmother and my mother, who was not yet 4.) There were a number of families from their village who came at around the same time to settle in the same town, or a nearby one. In fact much of the substantial Italian immigrant population in our western Pennsylvania county came from the same region of Italy, the Abruzzi.
Theirs was the tradition of the meatless Christmas Eve--or vigil--dinner. Many Italian regions shared it, with variations. There were a variety of seafood dishes--different kinds of fish and other seafood (including squid), prepared in various baked, broiled and fried ways, served in the meal or just passed around as appetizers and complements to the main dishes, plus pasta with a fish sauce.
This tradition seems all but unknown where I am now, along with other food connections to my Italian family past. There are Italians here--including our nearest neighbor, who was born there--but they are mostly northern Italians who came here as diary farmers. Their food is much different. They would think of us as southern Italians, although geographically the Abruzzi is about dead center on the boot, on the Adriatic side. Sort of how San Francisco is called northern California, though we are almost as far north from the Bay as SF is from LA.
On my own, I tried to maintain some of the vigil tradition when I lived in Pittsburgh, where it was much easier. The fish dish I liked the best as a child was the fried smelts, and when I tried to find smelts here in Arcata, at first nobody had heard of them, and then someone told me, "around here, we call that 'bait.'" So I didn't ask for them again. (But it looks like the lowly smelts are about to have their environmental revenge.) These days the most I do to stay somewhat connected with those days is bake some jumbalone, which is a family recipe for a rather simple but tasty cookie/cake kind of thing.
Beginning with my generation, family in western PA has mostly lost the vigil meal tradition, as have others removed from the direct immigrant experience and no longer living in the old towns and neighborhoods. But I was pleased to see in the Pittsburgh Post Gazette that there's something of a revival underway---only now it requires a course in how to prepare this meal, known as the feast of the seven fishes (a name I hadn't heard before.) Calamari, Baccala and sphagetti with tuna sauce--I remember those, and more.
But I do occasionally make sphagetti with fish sauce--my mother often made it on Fridays, back when you went to hell for eating meat that day. But when I make it it's not with tuna sauce. I use salmon. I got the idea from a friend. Since he's Karuk (an Indian tribe indigenous to this place), I'm an immigrant in his country. But it's nice to share traditions, especially when they're tasty.
Friday, December 21, 2007
Them Steelers 2007
Last night the Pittsburgh Steelers broke a two game losing streak in St. Louis, winning 41-24, but losing their star running back, Willie Parker, for the rest of the season with a broken leg. It's been that kind of season, in an odd kind of year.
The year is odd because there are several teams with exceptionally good records, and a number of teams with very bad ones. With three games left in the season, Miami became the last team not to have won a game. On the other end, several teams have lost only two or three, and the New England Patriots are undefeated, with a strong chance that they will end the season that way. For the uninitiated, this is pretty unusual.
So the Steelers, in their first year with new coach Mike Tomlin, seemed to be having a very good year by ordinary standards. They in fact led their league in several key categories, Willie Parker being the league-leading runner at the time of his injury. Several players, notably quarterback Ben Roethlisberger and receiver Hines Ward, broke single season and all time team records. They started well and at one time had a 7-2 record and then 9-3.
But their first losses of the season were to weaker teams, which suggested problems in the long run, especially with the dominance of New England, and the near-dominance of Indianapolis in their conference, with Dallas and the surging Green Bay Packers piling up wins in the other. So despite their record and statistical dominance, by mid season I had the feeling they weren't quite up to the standards of at least New England and Indianapolis.
Then they lost to a team that had only one win (the New York Jets in overtime), barely won against Miami when it was winless (though under horrible field and weather conditions), and then the past two games, fell hard to New England, and were outplayed in a close game by Jacksonville.
So their victory last night was important, though it hasn't on its own gotten them into the playoffs yet. The Steelers lost late season games and almost didn't get into the playoffs in 2005, when they became the first wild card team to run the table on the road and win the Super Bowl, defeating New England and Indianapolis to get there. That's less likely to happen this year. At this point in the season, the very good teams with the fewest injuries have the advantage, and in 2005 the Steelers were just getting injured players back in the lineup towards the end of the season, so they were able to peak at just the right time. Now, especially with the injury to Parker, that's not so true. Besides which, New England has been healthy all season, and they still are. It's unlikely anyone is going to beat them in the playoffs this year, as long as they stay that way.
But when they are playing well, the Steelers are still tremendous fun to watch. I could watch only the highlights of this game, since as a Pittsburgh exile sans satellite hookup, I am nowhere near a broadcast. (But it was exiles like me that comprised an estimated half of the crowd in St. Louis--when you hear the crowd roar on the Steelers' big plays, it sounds like a home game.) Big Ben has become a big play threat: backed up and throwing from the end zone in his first play of the game, he threw a pass fifty yards in the air and completed it for an 80 yard gain.
Right now, the Steelers have big time players in the skill positions, but uncharacteristically are weakest in the offensive line and lately in the defense, partly due to injuries. So while you can't count the Steelers out of any game with Big Ben and Hines Ward on the field, they may just have to survive this season with a taste of success and a hunger for it all next year.
Between last season and this, I spent a couple of weeks back in western PA, and even though it was late spring, the Steelers were always a presence. A bus boy in a cafe started a conversation with me about them. I accompanied my two best friends to a bar, where I was the surprised participant in a conversation about the Steelers as I used the urinal in the men's room, with a voice in the one stall, a complete stranger who I never saw. He was probably having a running conversation with everyone who came in. There was also a woman in the supermarket wearing a t-shirt that said, "If you ain't a Steeler fan, you ain't worth s--t."
So I could hardly be surprised when I read on a sports blog the reaction of a young woman who flew in to Pittsburgh for the first time, to see the Seattle Seahawks (the Steelers- 2005 Super Bowl opponent) play at Hines Field. She remarked that the first person she met on arrival was a knowledgeable football and Steelers fan. She doesn't encounter that many in Seattle. But within her first few hours in the 'burgh, she realized it wasn't a lucky coincidence: it is the norm. (And the Steelers won that game, 21-0.)
This season also marks the 75th year of the Steelers, one of the oldest teams in professional football, and a source of local pride and identity for much of that time. I suppose in every place that is a place, there is a point where the vulgar and the exalted meet, and where the present extends the past. For Pittsburghers wherever they may now be, it's the Steelers.
Update 12/26: As a result of games they didn't play, the Steelers are in the playoffs as their division champion, and their first round opponent will most likely be Jacksonville at home, a team they just lost to. But they're pretty evenly matched, and in that case, it's hard to beat a team twice. So it should be an interesting game, and if they win it, New England would likely be next. The Steelers play a now meaningless game this Sunday, while the New England Patriots could break the NFL record for the longest perfect regular season on Saturday. Meanwhile, Big Ben of the Steelers was named NFL Player of the Week on offense, with a "perfect" quarterback rating (whatever that means) in the Rams game.
Last night the Pittsburgh Steelers broke a two game losing streak in St. Louis, winning 41-24, but losing their star running back, Willie Parker, for the rest of the season with a broken leg. It's been that kind of season, in an odd kind of year.
The year is odd because there are several teams with exceptionally good records, and a number of teams with very bad ones. With three games left in the season, Miami became the last team not to have won a game. On the other end, several teams have lost only two or three, and the New England Patriots are undefeated, with a strong chance that they will end the season that way. For the uninitiated, this is pretty unusual.
So the Steelers, in their first year with new coach Mike Tomlin, seemed to be having a very good year by ordinary standards. They in fact led their league in several key categories, Willie Parker being the league-leading runner at the time of his injury. Several players, notably quarterback Ben Roethlisberger and receiver Hines Ward, broke single season and all time team records. They started well and at one time had a 7-2 record and then 9-3.
But their first losses of the season were to weaker teams, which suggested problems in the long run, especially with the dominance of New England, and the near-dominance of Indianapolis in their conference, with Dallas and the surging Green Bay Packers piling up wins in the other. So despite their record and statistical dominance, by mid season I had the feeling they weren't quite up to the standards of at least New England and Indianapolis.
Then they lost to a team that had only one win (the New York Jets in overtime), barely won against Miami when it was winless (though under horrible field and weather conditions), and then the past two games, fell hard to New England, and were outplayed in a close game by Jacksonville.
So their victory last night was important, though it hasn't on its own gotten them into the playoffs yet. The Steelers lost late season games and almost didn't get into the playoffs in 2005, when they became the first wild card team to run the table on the road and win the Super Bowl, defeating New England and Indianapolis to get there. That's less likely to happen this year. At this point in the season, the very good teams with the fewest injuries have the advantage, and in 2005 the Steelers were just getting injured players back in the lineup towards the end of the season, so they were able to peak at just the right time. Now, especially with the injury to Parker, that's not so true. Besides which, New England has been healthy all season, and they still are. It's unlikely anyone is going to beat them in the playoffs this year, as long as they stay that way.
But when they are playing well, the Steelers are still tremendous fun to watch. I could watch only the highlights of this game, since as a Pittsburgh exile sans satellite hookup, I am nowhere near a broadcast. (But it was exiles like me that comprised an estimated half of the crowd in St. Louis--when you hear the crowd roar on the Steelers' big plays, it sounds like a home game.) Big Ben has become a big play threat: backed up and throwing from the end zone in his first play of the game, he threw a pass fifty yards in the air and completed it for an 80 yard gain.
Right now, the Steelers have big time players in the skill positions, but uncharacteristically are weakest in the offensive line and lately in the defense, partly due to injuries. So while you can't count the Steelers out of any game with Big Ben and Hines Ward on the field, they may just have to survive this season with a taste of success and a hunger for it all next year.
Between last season and this, I spent a couple of weeks back in western PA, and even though it was late spring, the Steelers were always a presence. A bus boy in a cafe started a conversation with me about them. I accompanied my two best friends to a bar, where I was the surprised participant in a conversation about the Steelers as I used the urinal in the men's room, with a voice in the one stall, a complete stranger who I never saw. He was probably having a running conversation with everyone who came in. There was also a woman in the supermarket wearing a t-shirt that said, "If you ain't a Steeler fan, you ain't worth s--t."
So I could hardly be surprised when I read on a sports blog the reaction of a young woman who flew in to Pittsburgh for the first time, to see the Seattle Seahawks (the Steelers- 2005 Super Bowl opponent) play at Hines Field. She remarked that the first person she met on arrival was a knowledgeable football and Steelers fan. She doesn't encounter that many in Seattle. But within her first few hours in the 'burgh, she realized it wasn't a lucky coincidence: it is the norm. (And the Steelers won that game, 21-0.)
This season also marks the 75th year of the Steelers, one of the oldest teams in professional football, and a source of local pride and identity for much of that time. I suppose in every place that is a place, there is a point where the vulgar and the exalted meet, and where the present extends the past. For Pittsburghers wherever they may now be, it's the Steelers.
Update 12/26: As a result of games they didn't play, the Steelers are in the playoffs as their division champion, and their first round opponent will most likely be Jacksonville at home, a team they just lost to. But they're pretty evenly matched, and in that case, it's hard to beat a team twice. So it should be an interesting game, and if they win it, New England would likely be next. The Steelers play a now meaningless game this Sunday, while the New England Patriots could break the NFL record for the longest perfect regular season on Saturday. Meanwhile, Big Ben of the Steelers was named NFL Player of the Week on offense, with a "perfect" quarterback rating (whatever that means) in the Rams game.
Tuesday, December 04, 2007
A Book Sale and Sadness
I recently attended a book sale at the Humboldt University Library, and not for the first time. They sell books that have been donated, and books the library is discarding. I have complex feelings about both categories, and the sale itself.
I don't mind buying books that have been donated, though when I donate books to the library, I mean for them to wind up on the library shelves, not in a jumble sale. On the other hand, I sometimes find myself buying discarded library books just so they won't be thrown away.
The whole idea of discarding books chills me. I mean discarding books that aren't going to be replaced with new copies. I suppose it makes sense to get rid of technical and scientific texts that are no longer useful except for historical documentation and interest. But other choices bother me. I noticed at this sale they had evidently cleared several shelves of books on the work of Henry James, as well as books on and by William Dean Howells. James does not happen to be an author I'm much interested in, although it's possible that I'll live long enough to develop an interest. One of several comments made by Norman Mailer (may he rest in peace) that stays with me is that a book and a reader have to be ready for each other, and that can change over time.
I am also reminded of a line in Wallace Shawn's play, The Designated Mourner, to the effect that a certain person who'd just died was the last expert on the poetry of John Donne. These days that's entirely possible.
So now where will I go for books on Henry James? I use this library a lot, and once I did encounter on the shelves, among the books I was examining for one of my personal quixotical research projects, several volumes with little pieces of paper sticking out of them, indicating that they were scheduled to be discarded. Scheduled for demolition! It's gotten so that I continue to renew several books I have just so they can't discard them.
Of course they need the money from the sales--especially because of budget cutbacks. This library bought no new books for several years, and buys few this year. I'm not sure if I were a prospective student, I would even consider coming to a school with a library that has stopped buying books.
And I'm no saint about the sale either. I usually go in the afternoon, make my selections, and wait for the closing bell when you get a grocery bag full of books for a buck. At which time I rescue as many books as I can. It's partly book greed, of course. It's been my major addiction for years. I have many more books than I will ever read.
Including one I got at this sale--a 1912 copy of Modern Instances, a novel by William Dean Howells. I got it as a helpless gesture of respect for the author. It's not the first time I've done that, although this is probably the one I am least likely to read. I have found books at this sale that I've read and enjoyed, books that I just enjoy owning, and books that have been helpful. Though I once actually found an obscure book I was looking for, I more often found helpful books I hadn't known existed. Serendipity has always been a good research method for me. This sale has helped build the house of books that shelters me, so I can't complain. But I do wonder just what it is I'm witnessing.
I recently attended a book sale at the Humboldt University Library, and not for the first time. They sell books that have been donated, and books the library is discarding. I have complex feelings about both categories, and the sale itself.
I don't mind buying books that have been donated, though when I donate books to the library, I mean for them to wind up on the library shelves, not in a jumble sale. On the other hand, I sometimes find myself buying discarded library books just so they won't be thrown away.
The whole idea of discarding books chills me. I mean discarding books that aren't going to be replaced with new copies. I suppose it makes sense to get rid of technical and scientific texts that are no longer useful except for historical documentation and interest. But other choices bother me. I noticed at this sale they had evidently cleared several shelves of books on the work of Henry James, as well as books on and by William Dean Howells. James does not happen to be an author I'm much interested in, although it's possible that I'll live long enough to develop an interest. One of several comments made by Norman Mailer (may he rest in peace) that stays with me is that a book and a reader have to be ready for each other, and that can change over time.
I am also reminded of a line in Wallace Shawn's play, The Designated Mourner, to the effect that a certain person who'd just died was the last expert on the poetry of John Donne. These days that's entirely possible.
So now where will I go for books on Henry James? I use this library a lot, and once I did encounter on the shelves, among the books I was examining for one of my personal quixotical research projects, several volumes with little pieces of paper sticking out of them, indicating that they were scheduled to be discarded. Scheduled for demolition! It's gotten so that I continue to renew several books I have just so they can't discard them.
Of course they need the money from the sales--especially because of budget cutbacks. This library bought no new books for several years, and buys few this year. I'm not sure if I were a prospective student, I would even consider coming to a school with a library that has stopped buying books.
And I'm no saint about the sale either. I usually go in the afternoon, make my selections, and wait for the closing bell when you get a grocery bag full of books for a buck. At which time I rescue as many books as I can. It's partly book greed, of course. It's been my major addiction for years. I have many more books than I will ever read.
Including one I got at this sale--a 1912 copy of Modern Instances, a novel by William Dean Howells. I got it as a helpless gesture of respect for the author. It's not the first time I've done that, although this is probably the one I am least likely to read. I have found books at this sale that I've read and enjoyed, books that I just enjoy owning, and books that have been helpful. Though I once actually found an obscure book I was looking for, I more often found helpful books I hadn't known existed. Serendipity has always been a good research method for me. This sale has helped build the house of books that shelters me, so I can't complain. But I do wonder just what it is I'm witnessing.
Monday, April 30, 2007
Captain Toothpaste Returns
WHO IS CAPTAIN TOOTHPASTE? asked the bold print on the last page of the Knox Magazine spring 2007 issue. That’s easy. I am.
Or I was in 1968. I cut a record under that name, which was included in an issue of the Knox College literary magazine. The song was called “Nightdove.” Thanks to Knox Magazine, you can hear it yourself, right here. That’s me singing and playing guitar. I also wrote it--my real name is on the label as well, paired with a “J.Rider” as co-author. That was me as well.
I was also the co-editor of the magazine, with Wendy Saul. It was called “The Siwasher” then. Knox College was known as “Old Siwash” from stories written about it using that mythical name. It also turned out to be something of a racial slur which Native Americans found offensive. Our Spring 1968 issue was the last one with that name. Some years later, the school officially dropped references to Siwash, and adopted a new name for its sports teams.
The magazine had followed the same format for the years I was there: student stories, poems and reproductions of art works. After publishing such an issue in the fall, we decided to go multimedia. We broke out of the book with 8x10 reproductions of the work of four photographers, plus an art poster suitable for hanging. We talked a lot about how popular music in the 60s was a vital and representative art form for our generation, so we wanted to include records. We kept to our budget for all this by collecting the usual stories and poems in a booklet with a generic cover. And we put it all—book, photos, poster and two records---in a manilla envelope, with a poem by Howard Partner on the flap.
The record with the hot pink label (both were small but played at 33 1/3 format) featured Rick Clinebell’s rendition of the Joni Mitchell tune, “The Urge for Going,” on one side, and three cuts on the other side: a piano duet of an original work by Karen Janecek, a tune by the Knox folk group, Four in the Morning, and a rock tune by the Bushes.
The record with the yellow label had three tunes by the bluegrass Stoney Hollow Boys: Rick Lindner, Tom Stern and Mark Brooks, all from our class of '68. And on the other side, “Nightdove” by Captain Toothpaste.
Rick Clinebell was our music director. I was about to take the tapes of all the music to a record company in one of the Quad Cities (Davenport?) when he rushed me into a practice room in the Fine Arts Center with his guitar to re-record “Nightdove,” because something was wrong with the original tape. So I played and sang it just once, messed up the lyrics a little, but that was all the time I had. That’s what’s on the record now.
The recording studio where the tapes were turned into masters and then into records was run by an older gentleman and his wife. She loved the name “Captain Toothpaste.” She said she thought of it at night when she brushed her teeth and it made her laugh. While she was telling us this, her husband was at his mixing board, and asked me if I’d like some echo added to my song. I said sure. I was there with Wendy and Barbara Cottral. It was a sunny spring day. Later we had sandwiches at a little airport, watching small planes take off and land.
The print part of that last issue of the Siwasher were stories by Barbara Ann Cottral (now the famous story writer, Barbara Bean) and Jeremy Gladstone, a play by Sherwood Kiraly (now the famous novelist, Sherwood Kiraly), and poems by Nicholas Brockunier, Harvey Sadow (the world famous ceramicist), Wendy Saul (the famous writer,) Anne Maxfield, Bob Epstein, Phil Ralston, Linda Pohle and me. The next fall the magazine became “Catch.” I had a story in that first issue, too.
I don’t really remember but the whole multimedia thing was probably my idea. Influenced partly by Marshall McLuhan, I was fascinated with the idea of creating interrelated works in various media, specifically of publishing a novel that would be packaged with its own movie and soundtrack. It was barely practical then, and of course it’s much more doable now. I did something like it in the mid 1980s, when I recorded two songs (“The Malling of America” and “Mall Rats”) in the studio with musicians and backup singers, etc., to go along with my book, The Malling of America. The songs were a big hit at my speaking engagements for awhile, and actually got some radio play.
The “Captain Toothpaste” identity was very 60s, of course. Although there’s a homage in there to Howdy Dowdy, too, who was sponsored by Colgate toothpaste, creators of Happy Tooth and Mr. Tooth Decay. Also some satire on commercial culture that included the music industry.
Especially with that little echo added, “Nightdove” turned out to be kind of country surrealism. It reflects a lot I was feeling and thinking about at the time, especially in view of the world we were being drafted into a few weeks later.
Of course I’ve long since left such youthful preoccupations and pretensions behind. And I’m much too mature to call myself Captain Toothpaste. These days I’m known to readers of Daily Kos, Soul of Star Trek and everywhere on the Internet as Captain Future.
It is as Captain Future that I was invited to chair a panel this fall at the 40th anniversary Star Trek convention in Seattle, where I met some of my readers, including Walter Koenig (Chekov) and Jonathan Frakes (Riker). I’ve met Leonard Nimoy (Spock), Marina Sirtis (Troi), George Takei (Sulu), Levar Burton (Georgi LaForge) and Nichelle Nichols (Ahura), who introduced me to Neil Armstrong, the first human to set foot on ground not on this Earth. But Captain Future is not all about space. The Climate Crisis on the only world we’ve got is a primary preoccupation of my main site, Captain Future’s Dreaming Up Daily.
But Captain Toothpaste is a part of me, too. Save the nightdove, save the world.
Update 9/9/07: Just got the fall issue of the Knox Magazine, with their follow-up. I don't know why they won't mention blog addresses, especially since they basically got their information from a link to this post. They did add some information about the Stoney Hollow Boys. I don't remember Rick Lindner ever being called "Willy," but they name him and Tom Stern, but also Peter Schramm, former professor of biology, and Ken Pahel, another faculty member, as the string bass player. No mention of Mark Brooks. I distinctly remember him playing a washtub bass, the first I'd ever seen. I wonder whose memory is faulty here. I suppose I can be forgiven for forgetting Peter Schramm, since he failed me in a course which led to my never graduating. It was a course in evolution--pretty ironic, since failing the course selected me as not among the fittest, and doubly ironic because I've written a lot on the subject of evolution since, and have become the go-to guy for reviewing books on it--and science in general--at the San Francisco Chronicle Book Review. I also created the official web page for one of his predecessors, Paul Shepard, one of the most important thinkers of the 20th century, about evolution and so much more.
I also see that our 1967 anti-war poetry reading got into the history of Old Main, and that the post-Kent State/Jackson State takeover of the deans offices in 1970 is described as "peaceful," which it was, apart from the rock band playing in the hall. It was scheduled to be less peaceful, when the college decided to call the cops and have me arrested (or so I'm told.) But we left before then--specifically we declared victory and went home, which was our solution for how to get out of Vietnam.
Though Knox likes to give "credit" for leading that action to former Clinton Chief of Staff John Podesta, it was actually me. He wasn't even my chief of staff! Though they did get the name we called ourselves right--"The Students Are Revolting." I ask you, who else but me would have come up with that? I was reading about Dada at the time--and reading our generation's dadaist, Abbie Hoffman. But more about all that another time.
WHO IS CAPTAIN TOOTHPASTE? asked the bold print on the last page of the Knox Magazine spring 2007 issue. That’s easy. I am.
Or I was in 1968. I cut a record under that name, which was included in an issue of the Knox College literary magazine. The song was called “Nightdove.” Thanks to Knox Magazine, you can hear it yourself, right here. That’s me singing and playing guitar. I also wrote it--my real name is on the label as well, paired with a “J.Rider” as co-author. That was me as well.
I was also the co-editor of the magazine, with Wendy Saul. It was called “The Siwasher” then. Knox College was known as “Old Siwash” from stories written about it using that mythical name. It also turned out to be something of a racial slur which Native Americans found offensive. Our Spring 1968 issue was the last one with that name. Some years later, the school officially dropped references to Siwash, and adopted a new name for its sports teams.
The magazine had followed the same format for the years I was there: student stories, poems and reproductions of art works. After publishing such an issue in the fall, we decided to go multimedia. We broke out of the book with 8x10 reproductions of the work of four photographers, plus an art poster suitable for hanging. We talked a lot about how popular music in the 60s was a vital and representative art form for our generation, so we wanted to include records. We kept to our budget for all this by collecting the usual stories and poems in a booklet with a generic cover. And we put it all—book, photos, poster and two records---in a manilla envelope, with a poem by Howard Partner on the flap.
The record with the hot pink label (both were small but played at 33 1/3 format) featured Rick Clinebell’s rendition of the Joni Mitchell tune, “The Urge for Going,” on one side, and three cuts on the other side: a piano duet of an original work by Karen Janecek, a tune by the Knox folk group, Four in the Morning, and a rock tune by the Bushes.
The record with the yellow label had three tunes by the bluegrass Stoney Hollow Boys: Rick Lindner, Tom Stern and Mark Brooks, all from our class of '68. And on the other side, “Nightdove” by Captain Toothpaste.
Rick Clinebell was our music director. I was about to take the tapes of all the music to a record company in one of the Quad Cities (Davenport?) when he rushed me into a practice room in the Fine Arts Center with his guitar to re-record “Nightdove,” because something was wrong with the original tape. So I played and sang it just once, messed up the lyrics a little, but that was all the time I had. That’s what’s on the record now.
The recording studio where the tapes were turned into masters and then into records was run by an older gentleman and his wife. She loved the name “Captain Toothpaste.” She said she thought of it at night when she brushed her teeth and it made her laugh. While she was telling us this, her husband was at his mixing board, and asked me if I’d like some echo added to my song. I said sure. I was there with Wendy and Barbara Cottral. It was a sunny spring day. Later we had sandwiches at a little airport, watching small planes take off and land.
The print part of that last issue of the Siwasher were stories by Barbara Ann Cottral (now the famous story writer, Barbara Bean) and Jeremy Gladstone, a play by Sherwood Kiraly (now the famous novelist, Sherwood Kiraly), and poems by Nicholas Brockunier, Harvey Sadow (the world famous ceramicist), Wendy Saul (the famous writer,) Anne Maxfield, Bob Epstein, Phil Ralston, Linda Pohle and me. The next fall the magazine became “Catch.” I had a story in that first issue, too.
I don’t really remember but the whole multimedia thing was probably my idea. Influenced partly by Marshall McLuhan, I was fascinated with the idea of creating interrelated works in various media, specifically of publishing a novel that would be packaged with its own movie and soundtrack. It was barely practical then, and of course it’s much more doable now. I did something like it in the mid 1980s, when I recorded two songs (“The Malling of America” and “Mall Rats”) in the studio with musicians and backup singers, etc., to go along with my book, The Malling of America. The songs were a big hit at my speaking engagements for awhile, and actually got some radio play.
The “Captain Toothpaste” identity was very 60s, of course. Although there’s a homage in there to Howdy Dowdy, too, who was sponsored by Colgate toothpaste, creators of Happy Tooth and Mr. Tooth Decay. Also some satire on commercial culture that included the music industry.
Especially with that little echo added, “Nightdove” turned out to be kind of country surrealism. It reflects a lot I was feeling and thinking about at the time, especially in view of the world we were being drafted into a few weeks later.
Of course I’ve long since left such youthful preoccupations and pretensions behind. And I’m much too mature to call myself Captain Toothpaste. These days I’m known to readers of Daily Kos, Soul of Star Trek and everywhere on the Internet as Captain Future.
It is as Captain Future that I was invited to chair a panel this fall at the 40th anniversary Star Trek convention in Seattle, where I met some of my readers, including Walter Koenig (Chekov) and Jonathan Frakes (Riker). I’ve met Leonard Nimoy (Spock), Marina Sirtis (Troi), George Takei (Sulu), Levar Burton (Georgi LaForge) and Nichelle Nichols (Ahura), who introduced me to Neil Armstrong, the first human to set foot on ground not on this Earth. But Captain Future is not all about space. The Climate Crisis on the only world we’ve got is a primary preoccupation of my main site, Captain Future’s Dreaming Up Daily.
But Captain Toothpaste is a part of me, too. Save the nightdove, save the world.
Update 9/9/07: Just got the fall issue of the Knox Magazine, with their follow-up. I don't know why they won't mention blog addresses, especially since they basically got their information from a link to this post. They did add some information about the Stoney Hollow Boys. I don't remember Rick Lindner ever being called "Willy," but they name him and Tom Stern, but also Peter Schramm, former professor of biology, and Ken Pahel, another faculty member, as the string bass player. No mention of Mark Brooks. I distinctly remember him playing a washtub bass, the first I'd ever seen. I wonder whose memory is faulty here. I suppose I can be forgiven for forgetting Peter Schramm, since he failed me in a course which led to my never graduating. It was a course in evolution--pretty ironic, since failing the course selected me as not among the fittest, and doubly ironic because I've written a lot on the subject of evolution since, and have become the go-to guy for reviewing books on it--and science in general--at the San Francisco Chronicle Book Review. I also created the official web page for one of his predecessors, Paul Shepard, one of the most important thinkers of the 20th century, about evolution and so much more.
I also see that our 1967 anti-war poetry reading got into the history of Old Main, and that the post-Kent State/Jackson State takeover of the deans offices in 1970 is described as "peaceful," which it was, apart from the rock band playing in the hall. It was scheduled to be less peaceful, when the college decided to call the cops and have me arrested (or so I'm told.) But we left before then--specifically we declared victory and went home, which was our solution for how to get out of Vietnam.
Though Knox likes to give "credit" for leading that action to former Clinton Chief of Staff John Podesta, it was actually me. He wasn't even my chief of staff! Though they did get the name we called ourselves right--"The Students Are Revolting." I ask you, who else but me would have come up with that? I was reading about Dada at the time--and reading our generation's dadaist, Abbie Hoffman. But more about all that another time.
Monday, April 23, 2007
Shakespeare's Birthday
April 23 is designated as Shakespeare's birthday. It's also the date of his death. There's some factual basis for this date--William Shakespeare was baptized on April 26, when it was the custom for that to happen 3 days after birth. But there's some evidence his family celebrated April 22 as his actual birthday.
However it is parsed, it's appropriate for the greatest known playwright to have his birth celebrated in spring, for the springtime festivals from time immemorial were the wellsprings of theatre. So much of Shakespeare's theatre is related specifically to the festival tradition in England.
Back at Knox College when I was a student, the English and Theatre departments threw a Shakespeare's Birthday party on the closest weekend. When everyone was sufficiently lubricated, scripts would be passed around, and classic scenes performed. I recall doing the Porter scene from Macbeth one year. These festive readings all led up to the main tradition of the party: our shy, older English department chairman (though I suppose he may have been only in his 50s then) would read Romeo in the balcony scene of Romeo and Juliet, with one of an endlessly renewed selection of lovely female students.
The Shakespeare's Birthday party was a rite of spring at Knox, where the winters on the Illinois prairie were long and hard, and spring was short but spectacularly green and beautiful.
One of Shakespeare's greatest plays, As You Like It, begins in a harsh winter and ends in a magical spring. In honor of the day, I've posted extensively on it, over at Stage Matters.
April 23 is designated as Shakespeare's birthday. It's also the date of his death. There's some factual basis for this date--William Shakespeare was baptized on April 26, when it was the custom for that to happen 3 days after birth. But there's some evidence his family celebrated April 22 as his actual birthday.
However it is parsed, it's appropriate for the greatest known playwright to have his birth celebrated in spring, for the springtime festivals from time immemorial were the wellsprings of theatre. So much of Shakespeare's theatre is related specifically to the festival tradition in England.
Back at Knox College when I was a student, the English and Theatre departments threw a Shakespeare's Birthday party on the closest weekend. When everyone was sufficiently lubricated, scripts would be passed around, and classic scenes performed. I recall doing the Porter scene from Macbeth one year. These festive readings all led up to the main tradition of the party: our shy, older English department chairman (though I suppose he may have been only in his 50s then) would read Romeo in the balcony scene of Romeo and Juliet, with one of an endlessly renewed selection of lovely female students.
The Shakespeare's Birthday party was a rite of spring at Knox, where the winters on the Illinois prairie were long and hard, and spring was short but spectacularly green and beautiful.
One of Shakespeare's greatest plays, As You Like It, begins in a harsh winter and ends in a magical spring. In honor of the day, I've posted extensively on it, over at Stage Matters.
Thursday, April 12, 2007
R. I. P.: Kurt Vonnegut, Jr.
He survived Pall Malls for 84 years, and it was a fall resulting in brain injury that led to his death. Kurt Vonnegut has been part of my life and close to my soul since the 1960s, when my fiction writing teacher who'd been his student at the Iowa Workshop got us reading his early novels, just a few months before the world discovered him big time with Slaughterhouse Five. Of contemporary writers, I felt closest in ways I can't explain to two: Vonnegut and Gabriel Garcia Marquez.
His New York Times obit is here.
Vonnegut was one of the voices we clung to in those bitter years of the late 60s. His voice was so distinctive that it was something that writers attached to rhythmic mimickry had to get loose of. No sooner had you broken the habit of writing like J.D. Salinger, Hemingway and Joseph Heller, along came Vonnegut. So it goes.
He was a countercultural voice who came by it honestly; he earned it. His use of science fiction motifs was part of it, especially for me. In later years he took on the appearance as well as the mantle of our 20th/21st century Mark Twain.
I've known so many people who knew him, and I've seen him on various screens and of course read him, so I feel I did know him, in that peculiar way in which he didn't know me from Adam. I encountered him in person at least three times I can recall. He spoke in Pittsburgh, where the U.S. Army had once sent him to study engineering. His speeches, especially at colleges, are legendary--even the ones he didn't actually deliver. They were full of wit and practical wisdom, and lots of provocation of thought and feeling, worth any 20 political or academic talks.
Before that, he passed through my mind as I was walking in Boston one afternoon, idly thinking I might run into him. Late that night, while sitting in an unprestiguous, noisy, overlit restaurant with members of a rock band I was supposed to be writing about (the drummer lamenting the absense of the groupies he had been promised), I glanced across the room and saw Kurt Vonnegut looking at us, and not real kindly. Such a coincidence is common in Vonnegut's fictional universe, where there are "leaks" between worlds and time is permeable. It actually happened to me twice within a short time; the other time I was in O'Hare airport thinking about Paul Simon, and a minute later there he was. It was weird enough to be a little scary, and so it's never happened again.
The last time I remember was in Manhattan. It was on the street and I saw him walking towards me, wearing just a comfortable indoor sweater on a cold coat-and-scarf day. I recognized him and smiled; he looked at me the way I was often looked at in New York--that ' are you somebody I should know?' look--and when he'd concluded I wasn't, he looked away. But I have that picture of him, walking the midtown streets as if from one room of his house to another.
I was talking about a short story of his just the other day. Someone, I forget who, has recently written a satire in which the suggested solution to social security and medical care shortfalls because of aging baby boomers is to kill them--humanely, I assume. Apparently this idea is striking a chord, which doesn't surprise me. Vonnegut wrote about it in the 1950s, in a story called "Welcome to the Monkey House" (also the title of his first story collection.) Because of overpopulation, old people were encouraged to visit their government sponsored Ethical Suicide Parlors. It was a wicked idea, but what makes writers cherish Vonnegut is his imagination, his detail. These Parlors were housed next to Howard Johnsons, their purple roof next to the orange roof of HoJos. They all had Hostesses, stewardess-like young women who humor the old folks but efficiently hurry them along to take their injection and die peacefully in the Barcolounger. You absolutely know that when these places are established, this is what they will be like.
I've only quoted him here once, from a 2006 speech in which he said: “The only difference between Bush and Hitler is that Hitler was elected.” That's Vonnegut in a nutshell: vivid, combative, funny, outrageous, passionate, pushing at the edge but with wit and meaning.
Vonnegut often wrote about Kilgore Trout, his alter ego--a version of who he might well have been if it hadn't been for the sudden success of Slaughterhouse Five, a poor and obscure science fiction writer. In Vonnegut's last novel, Timequake, Kilgore Trout dies. He was 84.
He survived Pall Malls for 84 years, and it was a fall resulting in brain injury that led to his death. Kurt Vonnegut has been part of my life and close to my soul since the 1960s, when my fiction writing teacher who'd been his student at the Iowa Workshop got us reading his early novels, just a few months before the world discovered him big time with Slaughterhouse Five. Of contemporary writers, I felt closest in ways I can't explain to two: Vonnegut and Gabriel Garcia Marquez.
His New York Times obit is here.
Vonnegut was one of the voices we clung to in those bitter years of the late 60s. His voice was so distinctive that it was something that writers attached to rhythmic mimickry had to get loose of. No sooner had you broken the habit of writing like J.D. Salinger, Hemingway and Joseph Heller, along came Vonnegut. So it goes.
He was a countercultural voice who came by it honestly; he earned it. His use of science fiction motifs was part of it, especially for me. In later years he took on the appearance as well as the mantle of our 20th/21st century Mark Twain.
I've known so many people who knew him, and I've seen him on various screens and of course read him, so I feel I did know him, in that peculiar way in which he didn't know me from Adam. I encountered him in person at least three times I can recall. He spoke in Pittsburgh, where the U.S. Army had once sent him to study engineering. His speeches, especially at colleges, are legendary--even the ones he didn't actually deliver. They were full of wit and practical wisdom, and lots of provocation of thought and feeling, worth any 20 political or academic talks.
Before that, he passed through my mind as I was walking in Boston one afternoon, idly thinking I might run into him. Late that night, while sitting in an unprestiguous, noisy, overlit restaurant with members of a rock band I was supposed to be writing about (the drummer lamenting the absense of the groupies he had been promised), I glanced across the room and saw Kurt Vonnegut looking at us, and not real kindly. Such a coincidence is common in Vonnegut's fictional universe, where there are "leaks" between worlds and time is permeable. It actually happened to me twice within a short time; the other time I was in O'Hare airport thinking about Paul Simon, and a minute later there he was. It was weird enough to be a little scary, and so it's never happened again.
The last time I remember was in Manhattan. It was on the street and I saw him walking towards me, wearing just a comfortable indoor sweater on a cold coat-and-scarf day. I recognized him and smiled; he looked at me the way I was often looked at in New York--that ' are you somebody I should know?' look--and when he'd concluded I wasn't, he looked away. But I have that picture of him, walking the midtown streets as if from one room of his house to another.
I was talking about a short story of his just the other day. Someone, I forget who, has recently written a satire in which the suggested solution to social security and medical care shortfalls because of aging baby boomers is to kill them--humanely, I assume. Apparently this idea is striking a chord, which doesn't surprise me. Vonnegut wrote about it in the 1950s, in a story called "Welcome to the Monkey House" (also the title of his first story collection.) Because of overpopulation, old people were encouraged to visit their government sponsored Ethical Suicide Parlors. It was a wicked idea, but what makes writers cherish Vonnegut is his imagination, his detail. These Parlors were housed next to Howard Johnsons, their purple roof next to the orange roof of HoJos. They all had Hostesses, stewardess-like young women who humor the old folks but efficiently hurry them along to take their injection and die peacefully in the Barcolounger. You absolutely know that when these places are established, this is what they will be like.
I've only quoted him here once, from a 2006 speech in which he said: “The only difference between Bush and Hitler is that Hitler was elected.” That's Vonnegut in a nutshell: vivid, combative, funny, outrageous, passionate, pushing at the edge but with wit and meaning.
Vonnegut often wrote about Kilgore Trout, his alter ego--a version of who he might well have been if it hadn't been for the sudden success of Slaughterhouse Five, a poor and obscure science fiction writer. In Vonnegut's last novel, Timequake, Kilgore Trout dies. He was 84.
Thursday, April 05, 2007
The Boomers Are All Right
I posted this at 60's Now. It's one of those posts that blur between the generational (which I what I want to emphasize over there) and the personal (here.) That's probably going to happen a lot as time goes on.
But if you're checking in here from time to time because you're a contemporary, you might want to check out 60's Now and the companion site, the Boomer Hall of Fame. Aside from a number of posts on Saturday Morning Sci-Fi of the 50s, I just added an essay/review about poet/essayist Gary Snyder which recalls his week at Knox College in 1967.
We've been criticized and put down since we were kids, but especially in the 60s. We were too loud, too bold, too earnest, too political, too romantic, too idealistic, too cynical, too crazed by sex, drugs and rock & roll. We protested too much, our music was disgusting, we wanted to change the world but we didn't know how. And so on.
These days (when our awful music is everywhere, forty years later, and we're in the middle of another obscene war that if this country had accepted what we learned from Vietnam never would have happened) we're criticized again, this time by some of our own. Boomers are the self-absorbed, self-indulgent generation that talked big and instead just soaked up big money. We stay in the workforce too long and hog up all the good jobs. And now we're selfish enough to still be alive, so we're going to bankrupt the country and younger generations paying for our Social Security and health care.
Most of this is politicized crap, but the worst part of it is that Boomers themselves are joining in. Self-examination is a good thing. Self-loathing is pointless and in some ways the opposite of self-examination: it's an excuse not to bother. I think most of us understand that a lot of the anger against Boomers is right wing anger about the 1960s. Which is anger against those aspects of society that show more tolerance, more open-mindedness, compassion and idealism.
There are differences between generations, and there are different pluses and minuses between and within them. But this Boomer trashing is preposterous. We're neither the best nor the worst, if there could even be such a thing. It's fashionable to bow to the Greatest Generation but we know them as our parents generation, and they were hardly perfect.
Nor were we or are we perfect--or any other image-- as should be obvious. Here in this space will appear critiques of who we were and who we are, what we did and what we didn't do, what we went through and what we're facing now. But the baseline is this: we're all right. Some of our generation are arrogant, mindless, cruel, clueless, greedy, presumptuous, terminally cynical or perenially deluded. Some of our generation has been very quietly courageous, self-sacrificing, dedicated, compassionate, relentlessly true to their ideals. Most of us have sampled from both bins. Welcome to the human race.
Let's recall that the cultural phenomenon called "the 60s" never involved more than a minority of our age group in a major way. Most of us weren't protestors or hippies. (I mean I was, which is how I know we were a decided minority.) We were just such a huge generation, even a minority of us turned out to be a lot. Most of our generation were always going to have a more or less conventional life, according to the conventions of our time.
Many of us embrace the 60s now, and we should. At the same time, that many of us got a life, raised children and can help our grandchildren, not exactly cause of shame there. (I didn't manage to do any of that, but I admire my contemporaries who did. ) Sure, we all have regrets--or we should--- about overconsumption, about getting sucked in, etc. And some good things turned bad or at least awry. But Boomer self-bashing is more pathetic than any other excess we're supposed to peculiarly own.
Come around here [to 60's Now] if you want to. I hope I can break through my own barriers to discuss the aging issues that confront those of us at the head of the Boom, the first-thirders of 1946 to 1950. But don't expect either cheery nostalgia and self-congratulation all the time, or a fashionable attitude of clever but ultimately cynical self-immolation either. The Boomers are all right.
I posted this at 60's Now. It's one of those posts that blur between the generational (which I what I want to emphasize over there) and the personal (here.) That's probably going to happen a lot as time goes on.
But if you're checking in here from time to time because you're a contemporary, you might want to check out 60's Now and the companion site, the Boomer Hall of Fame. Aside from a number of posts on Saturday Morning Sci-Fi of the 50s, I just added an essay/review about poet/essayist Gary Snyder which recalls his week at Knox College in 1967.
We've been criticized and put down since we were kids, but especially in the 60s. We were too loud, too bold, too earnest, too political, too romantic, too idealistic, too cynical, too crazed by sex, drugs and rock & roll. We protested too much, our music was disgusting, we wanted to change the world but we didn't know how. And so on.
These days (when our awful music is everywhere, forty years later, and we're in the middle of another obscene war that if this country had accepted what we learned from Vietnam never would have happened) we're criticized again, this time by some of our own. Boomers are the self-absorbed, self-indulgent generation that talked big and instead just soaked up big money. We stay in the workforce too long and hog up all the good jobs. And now we're selfish enough to still be alive, so we're going to bankrupt the country and younger generations paying for our Social Security and health care.
Most of this is politicized crap, but the worst part of it is that Boomers themselves are joining in. Self-examination is a good thing. Self-loathing is pointless and in some ways the opposite of self-examination: it's an excuse not to bother. I think most of us understand that a lot of the anger against Boomers is right wing anger about the 1960s. Which is anger against those aspects of society that show more tolerance, more open-mindedness, compassion and idealism.
There are differences between generations, and there are different pluses and minuses between and within them. But this Boomer trashing is preposterous. We're neither the best nor the worst, if there could even be such a thing. It's fashionable to bow to the Greatest Generation but we know them as our parents generation, and they were hardly perfect.
Nor were we or are we perfect--or any other image-- as should be obvious. Here in this space will appear critiques of who we were and who we are, what we did and what we didn't do, what we went through and what we're facing now. But the baseline is this: we're all right. Some of our generation are arrogant, mindless, cruel, clueless, greedy, presumptuous, terminally cynical or perenially deluded. Some of our generation has been very quietly courageous, self-sacrificing, dedicated, compassionate, relentlessly true to their ideals. Most of us have sampled from both bins. Welcome to the human race.
Let's recall that the cultural phenomenon called "the 60s" never involved more than a minority of our age group in a major way. Most of us weren't protestors or hippies. (I mean I was, which is how I know we were a decided minority.) We were just such a huge generation, even a minority of us turned out to be a lot. Most of our generation were always going to have a more or less conventional life, according to the conventions of our time.
Many of us embrace the 60s now, and we should. At the same time, that many of us got a life, raised children and can help our grandchildren, not exactly cause of shame there. (I didn't manage to do any of that, but I admire my contemporaries who did. ) Sure, we all have regrets--or we should--- about overconsumption, about getting sucked in, etc. And some good things turned bad or at least awry. But Boomer self-bashing is more pathetic than any other excess we're supposed to peculiarly own.
Come around here [to 60's Now] if you want to. I hope I can break through my own barriers to discuss the aging issues that confront those of us at the head of the Boom, the first-thirders of 1946 to 1950. But don't expect either cheery nostalgia and self-congratulation all the time, or a fashionable attitude of clever but ultimately cynical self-immolation either. The Boomers are all right.
Monday, February 19, 2007
Regret
In Richard Ford's novel, The Sportswriter, the protagonist observes that "for your life to be worth anything you must sooner or later face the possibility of terrible, searing regret." That idea knocked me back when I first read it, in the mid 1980s, when the Vintage Contemporary version of it cost $6.95. Ford's protagonist was 39 years old, and I was very close to that age at the time.
I didn't want to think about regret, and I wasn't fooled by the sportwriter's belief he had licked it. In the years since then, I've mistakenly recalled this quotation as stating that after a certain age a man can't avoid regret. Well, if Ford doesn't say it, I will.
I used to think regret was an offshoot of Catholic guilt, and maybe associated with the shame of the working class hero who doesn't quite "make it." Maybe so. But there's a non-freakish and maybe even appropriate quality to it. And a certain inevitability, at least for some of us.
Several years ago I was pleased to hear novelist Martin Amis admit that small regrets hit him suddenly every day, to the point that they stop him in his tracks, literally, as he walks down the street, and he involuntarily winces and mutters to himself because of some small memory that emerged with the peculiar force of shame and the pitiless, bottomless thump of regret. I was pleased because I thought I was the only one this happened to.
For it seems there isn’t a day—and on some days (or most often, nights) that I don’t wince, mutter and wish to hide when some memory surfaces that demonstrates my mistakes, idiocy, foolishness, stupidity, arrogance, fear, timidity, etc. Were I more actively suicidal (and this particular means available to me), the fitting method would be to put my head in an oven, for its appropriate combination of ending the farce and hiding my head in shame.
Regrets range from the absurd (maybe if I'd discovered hair conditioners sooner...) to the nearly absurd but poignant (so that's what she meant--she wanted to sleep with me! Why did it take me 25 years for my brain to tell me this?), and the cringe-worthy moments of being a clueless jerk, either arrogant or timid, passive or too aggressive...and so on, ad infinitum. As the years pass, it seems entire eras of my life belong in the "being a jerk" or "being a fool" categories.
Fortunately, I haven't killed or maimed anyone, and since I've never been a husband or father (the source of many regrets, that grab like a hand on the windpipe at odd moments, seeing a child with a father for instance) I also don't have to deal with the death of a child, the failure to support one, the effect on children of a divorce, or just the "what did we do wrong" of a child who turned out badly. But there are times when the regret over not having done things overwhelms such calculation.
My regrets do tend to be of what I haven't done, haven't accomplished; the story of my life I kept faith with that was supposed to have a different middle and ending. And though regrets run the gamut, they often do return to what I haven't written, how I haven't connected.
More recently, as both he and I have gotten even older, I heard Amis on TV tell Charlie Rose that he believes men experience regret, possibly for the first time in their lives, as they get older, and probably have a bad death because of it. Whereas, he believes, women are more likely to come to terms with their lives, and die in peace.
I'm not sure about that, but a fog of regret does permeate my life at times. It particularly comes at times I return to the frenzy (which by other peoples standards probably looks leisurely) of schedules, duties and writing for hire. Much if not all of my writing, both paid and unpaid, seems these days to be shouting down a well. And I face the terrible choice of risking and extending myself each time anyway to do the best writing I can, or the equally terrible alternative of not caring how badly I write, since it doesn’t really matter.
At times like that—when I regard the ruin of the past, the lost energies and time when I could have concentrated on creating something worthwhile and lasting but did not quite do it, rather conned myself into thinking I was doing it; and I regard how my time is being absorbed now, the person I am becoming—the future looks bleak indeed: continuing to diminish myself until I get sick and die.
But there is a little balm to be had in my little corner of the blogosphere. I've been writing and posting on A Blue Voice since August 2002. This was one of my first blogs, and though I have posted more often on newer ones the past couple of years, there's more here than I probably remember.
Thanks now to the new Blogger/Google formats, there's this "label" process that allows these posts to be organized according to content. I've really just started that on this one, with the most recent posts, and then (for the hell of it, hah!) the earliest. The process is very time consuming, especially on this blog, because I have to read or at least skim every post. But it is oddly comforting. I may not have accomplished much in worldly terms, or in earning a vast readership, but I did produce writing that is not half bad, more or less, from time to time.
I don't know if the labels will be useful to anyone else, but I think they will be useful to me. There's a growing list of them to the side--click on one and you get all the posts with that particular label, that topic or reference. Access from organization is what works for me. Who know, I might even be able to grow a book from this, for whatever that might be worth.
I don't know if regret is ever very useful. But at this point it's doubtful. You probably never know when you've made your last move, but once that happens, regret is truly useless. The option that the well-timed regret may serve to move you towards just isn't there. Whatever road you're on, is the road you're on.
Saturday, January 13, 2007
R.I.P. Tillie Olsen
Her book of linked short stories, Tell Me A Riddle, is an American classic. In his book, The Call of Stories: Teaching and the Moral Imagination, Robert Coles writes in great detail about how these stories touched so many of his students of all backgrounds, particularly women. Olsen's nonfiction book, Silences, dealt with her own inability to write as well as barriers to other writers who couldn't complete or publish their work, which include censorship and self-censorship. This book became especially valued by women writers. Olsen finally did publish some of the work that had caused her so much trouble, as Yonnodio: From the Thirties. She died on New Year's day in Oakland, CA, a couple of weeks shy of her 95th birthday.
R.I.P. Carlo PontiPonti produced classic Italian films, such as Fellini's La Strada, and later produced other international classics such as Blow-Up, Dr. Zhivago and The Verdict. His divorce to marry to the young starlet he discovered, Sophia Loren, was a 1950s scandal. But they had the last laugh. Ponti died this week at the age of 94, still married to Loren.
Saturday, December 23, 2006
Pema
After we lost our cat Tess, we didn't have a third member of the household for about a year. Then friends who live in a rural area up the mountain from Arcata rescued a young cat. They found her in their barn, starving and dehydrated. They got her healthy again and began looking for a permanent home for her. We visited to see this still scrawny cat, dark gold with golden eyes. She hid from us but when I extracated her from under a bed, she responded to being petted, almost desperately.
She'd been checked by a vet, who said she'd been spayed. Later the theory was that she was one of a group of cats kept outdoors at a nearby farm, some of whom had escaped. They were originally part of a "catch, spay and release" program for cats on their own. We still don't know how she came to be in that barn, or why she was so close to starvation.
We brought her home, and I had my first experience with a feral cat, which is a cat that hasn't been brought up around humans. We named her Pema, after Pema Chodron, the Buddhist nun whose tapes we were listening to at the time. Pema was probably semi-feral, but I learned a lot about what to expect from a book I coincidentally happened on at a used store, which described the experiences at a shelter that had feral and non-feral cats. Feral cats are often very fearful of humans, keep their distance, don't allow themselves to be touched, though they may have close relationships with other cats. Sometimes this behavior changes and they warm up to humans, but sometimes not.
Margaret spent a lot of time with Pema and Pema bonded with her. Margaret became her mother. This time we (Margaret especially) took extra care with her food--it's free of chemicals, etc. and otherwise the best. But for months, Pema kept her distance from me. She wouldn't allow me to touch her, and she generally sped away when I was around, gradually getting a bit more comfortable as long as I kept a distance. This was of course difficult for me, given my relationship with Tess. But I was in charge of Pema's evening meal, and she got used to that.
Eventually she allowed herself to be petted a little. I made sure to rub the area of her neck which would give me her scent, which she would then recognized. Pretty soon she began to seek me out and now she likes to be petted, and rubs herself against my shoes. Unlike Tess, she likes her belly rubbed. But also unlike Tess, she won't allow herself to be picked up by either of us, and she hasn't yet figured out the concept of the lap. But she's getting closer.
She's a smart cat, and she likes to play. She has several "mice" that she alternately bats around, like mice, or licks, like kittens. The other unusual thing about her is that she won't drink from a water dish. We add a lot of water to her canned food which she laps up, as long as the proportion is right. And of course it has to be slightly heated, but not too much. She's gone from a starving cat to a finicky one. But she's comfortable running the household, and she's become a companion to both of us.
I have learned a few things from what Pema learned as a feral cat. She's very hesitant to enter a room without a clear sightline--and beeline--to an exit, and if there are two doors, she prefers that they're both open before she relaxes. Seems like a good idea.
After we lost our cat Tess, we didn't have a third member of the household for about a year. Then friends who live in a rural area up the mountain from Arcata rescued a young cat. They found her in their barn, starving and dehydrated. They got her healthy again and began looking for a permanent home for her. We visited to see this still scrawny cat, dark gold with golden eyes. She hid from us but when I extracated her from under a bed, she responded to being petted, almost desperately.
She'd been checked by a vet, who said she'd been spayed. Later the theory was that she was one of a group of cats kept outdoors at a nearby farm, some of whom had escaped. They were originally part of a "catch, spay and release" program for cats on their own. We still don't know how she came to be in that barn, or why she was so close to starvation.
We brought her home, and I had my first experience with a feral cat, which is a cat that hasn't been brought up around humans. We named her Pema, after Pema Chodron, the Buddhist nun whose tapes we were listening to at the time. Pema was probably semi-feral, but I learned a lot about what to expect from a book I coincidentally happened on at a used store, which described the experiences at a shelter that had feral and non-feral cats. Feral cats are often very fearful of humans, keep their distance, don't allow themselves to be touched, though they may have close relationships with other cats. Sometimes this behavior changes and they warm up to humans, but sometimes not.
Margaret spent a lot of time with Pema and Pema bonded with her. Margaret became her mother. This time we (Margaret especially) took extra care with her food--it's free of chemicals, etc. and otherwise the best. But for months, Pema kept her distance from me. She wouldn't allow me to touch her, and she generally sped away when I was around, gradually getting a bit more comfortable as long as I kept a distance. This was of course difficult for me, given my relationship with Tess. But I was in charge of Pema's evening meal, and she got used to that.
Eventually she allowed herself to be petted a little. I made sure to rub the area of her neck which would give me her scent, which she would then recognized. Pretty soon she began to seek me out and now she likes to be petted, and rubs herself against my shoes. Unlike Tess, she likes her belly rubbed. But also unlike Tess, she won't allow herself to be picked up by either of us, and she hasn't yet figured out the concept of the lap. But she's getting closer.
She's a smart cat, and she likes to play. She has several "mice" that she alternately bats around, like mice, or licks, like kittens. The other unusual thing about her is that she won't drink from a water dish. We add a lot of water to her canned food which she laps up, as long as the proportion is right. And of course it has to be slightly heated, but not too much. She's gone from a starving cat to a finicky one. But she's comfortable running the household, and she's become a companion to both of us.
I have learned a few things from what Pema learned as a feral cat. She's very hesitant to enter a room without a clear sightline--and beeline--to an exit, and if there are two doors, she prefers that they're both open before she relaxes. Seems like a good idea.
Saturday, July 08, 2006
After You've Gone: The O'Neill Center Blues
Since the late Lloyd Richards left the Eugene O'Neill Center, its centerpiece--the National Playwrights Conference--just hasn't been the same. Partly, one assumes, the turmoil is due to funding setbacks that were already taking a toll in 1991, when I spent a couple of weeks there. And partly it now seems to me because the people running it have lost Lloyd Richards' vision.
This is about the time of year that the conference happens. It's four weeks in July, when a dozen or more playwrights would work with professional directors, dramaturgs, designers and actors, many of them coming up from New York City. (My article about the O'Neill for Smithsonian magazine is reproduced here in somewhat expanded form.)
They've had a couple of artistic directors since Richards' retired, at least one of them leaving under a cloud. Last month--well before Lloyd Richards died--the new artistic director, 31 year old Wendy Goldberg, gave an interview in American Theatre. Her quotes, and some statements in the story which seem to be based on impressions and information the writer got from her, suggests how far the O'Neill has strayed, and for my money, fallen.
For four decades, the O'Neill had a policy of open submissions: anybody could send a script and it would be considered. Without such a policy, it's doubtful that many if not most of the new voices the O'Neill discovered and nurtured would have had a chance, and that seems especially true for its most important discovery: August Wilson.
A few years ago, the new regime tried to change that, and limit submissions to pre-selected playwrights. There was a hue and cry and unsolicited scripts were again considered, though in a narrower time frame, and with conditions that made entering a pretty pricey proposition. Goldberg reinstated open submissions, and though I don't know the exact rules and regs this year, statements that she makes in the interview suggest the situation hasn't really returned to what it was.
"We've had 800 submissions this year, a record amount of plays," Goldberg is quoted as saying. First of all, unless she is judging them by weight, she probably meant "a record number of plays." But even that is simply false, and by quite a lot. There were some 1500 scripts submitted for the 1991 conference, according to Lloyd Richards, and confirmed by others that summer.
There were also 12 playwrights chosen for 1991, although I believe they had previously hosted 14, but budget shortfalls forced both fewer playwrights and an altered schedule--the pre-conference in the spring, during which the playwrights spend a couple of days simply each reading their plays aloud, had to be folded into the summer conference.
But the conference in 2006 will host but eight playwrights, and one of them did not emerge from the regular submissions process. Moreover, this play will be "workshopped" before a scheduled production in Atlanta, something that Richards' resisted. He didn't want the O'Neill to become a venue tied to specific productions elsewhere. The O'Neill was about the playwright and the play, and nothing else.
That clearly is no longer true. Goldberg had done away with the system Richards instituted (and which other places copied) of simple, modular sets and basic production values, and script-in-hand performance, so that playwrights could change things right up to the minute of production, based on what they learned in their creative collaboration with all the others involved. Goldberg says that "each play is different" which is a truism but also signifies the distinct possibility that some plays are going to be favored in light of imminent productions elsewhere.
The critique system Richards set up is also slandered in the article, as some sort of vicious punishment visited upon the victimized playwright. I don't know what they were like in later years, but when I was there, Richards himself made sure these sessions were positive. He spoke before every one of them, about their purpose and how they fit into the larger purpose of the conference.
Through design and through his presence, authority and leadership, Lloyd Richards created a sense of the process as almost sacred, as touching the foundations of theatre and theatrical creativity and collaboration. It's no coincidence that one 1991 actor who did a lot of TV playing cops and criminals (an awful lot of O'Neill actors show up in episodes of Law & Order, a series co-created by an O'Neill playwright) described his participation as "renewing my vows."
The O'Neill was so important to so many people in the theatre, and so treasured, because it was a kind of temporary monastery (with a lot of un-monklike--or nunlike--behavior, to be sure) for the kind of pure creative process that the theatre needs. If it has succumbed to whatever pressures and necessities, or to poor judgment, then theatre will suffer for it, and so will playwrights.
And while a new generation of administrators has every right to their own vision, and certainly a responsibility to respond to today's realities, they might try respecting what made the O'Neill a living legend in world theatre. And the people who created it.
Since the late Lloyd Richards left the Eugene O'Neill Center, its centerpiece--the National Playwrights Conference--just hasn't been the same. Partly, one assumes, the turmoil is due to funding setbacks that were already taking a toll in 1991, when I spent a couple of weeks there. And partly it now seems to me because the people running it have lost Lloyd Richards' vision.
This is about the time of year that the conference happens. It's four weeks in July, when a dozen or more playwrights would work with professional directors, dramaturgs, designers and actors, many of them coming up from New York City. (My article about the O'Neill for Smithsonian magazine is reproduced here in somewhat expanded form.)
They've had a couple of artistic directors since Richards' retired, at least one of them leaving under a cloud. Last month--well before Lloyd Richards died--the new artistic director, 31 year old Wendy Goldberg, gave an interview in American Theatre. Her quotes, and some statements in the story which seem to be based on impressions and information the writer got from her, suggests how far the O'Neill has strayed, and for my money, fallen.
For four decades, the O'Neill had a policy of open submissions: anybody could send a script and it would be considered. Without such a policy, it's doubtful that many if not most of the new voices the O'Neill discovered and nurtured would have had a chance, and that seems especially true for its most important discovery: August Wilson.
A few years ago, the new regime tried to change that, and limit submissions to pre-selected playwrights. There was a hue and cry and unsolicited scripts were again considered, though in a narrower time frame, and with conditions that made entering a pretty pricey proposition. Goldberg reinstated open submissions, and though I don't know the exact rules and regs this year, statements that she makes in the interview suggest the situation hasn't really returned to what it was.
"We've had 800 submissions this year, a record amount of plays," Goldberg is quoted as saying. First of all, unless she is judging them by weight, she probably meant "a record number of plays." But even that is simply false, and by quite a lot. There were some 1500 scripts submitted for the 1991 conference, according to Lloyd Richards, and confirmed by others that summer.
There were also 12 playwrights chosen for 1991, although I believe they had previously hosted 14, but budget shortfalls forced both fewer playwrights and an altered schedule--the pre-conference in the spring, during which the playwrights spend a couple of days simply each reading their plays aloud, had to be folded into the summer conference.
But the conference in 2006 will host but eight playwrights, and one of them did not emerge from the regular submissions process. Moreover, this play will be "workshopped" before a scheduled production in Atlanta, something that Richards' resisted. He didn't want the O'Neill to become a venue tied to specific productions elsewhere. The O'Neill was about the playwright and the play, and nothing else.
That clearly is no longer true. Goldberg had done away with the system Richards instituted (and which other places copied) of simple, modular sets and basic production values, and script-in-hand performance, so that playwrights could change things right up to the minute of production, based on what they learned in their creative collaboration with all the others involved. Goldberg says that "each play is different" which is a truism but also signifies the distinct possibility that some plays are going to be favored in light of imminent productions elsewhere.
The critique system Richards set up is also slandered in the article, as some sort of vicious punishment visited upon the victimized playwright. I don't know what they were like in later years, but when I was there, Richards himself made sure these sessions were positive. He spoke before every one of them, about their purpose and how they fit into the larger purpose of the conference.
Through design and through his presence, authority and leadership, Lloyd Richards created a sense of the process as almost sacred, as touching the foundations of theatre and theatrical creativity and collaboration. It's no coincidence that one 1991 actor who did a lot of TV playing cops and criminals (an awful lot of O'Neill actors show up in episodes of Law & Order, a series co-created by an O'Neill playwright) described his participation as "renewing my vows."
The O'Neill was so important to so many people in the theatre, and so treasured, because it was a kind of temporary monastery (with a lot of un-monklike--or nunlike--behavior, to be sure) for the kind of pure creative process that the theatre needs. If it has succumbed to whatever pressures and necessities, or to poor judgment, then theatre will suffer for it, and so will playwrights.
And while a new generation of administrators has every right to their own vision, and certainly a responsibility to respond to today's realities, they might try respecting what made the O'Neill a living legend in world theatre. And the people who created it.
Labels:
August Wilson,
Lloyd Richards,
O'Neill Center,
theatre
Sunday, July 02, 2006
R.I. P. Lloyd Richards
I met Lloyd Richards, and though I spent only a few hours talking with him, I observed him over the course of a couple of weeks, and learned a lot about him from others. I didn't know however that our birthdays were one day apart. I found out just now, reading his obituary in the New York Times. He died on June 29, his 87th birthday.
Richards directed the first New York production of Lorraine Hansberry's A Raisin in the Sun in 1957, arguably the first authentic portrayal of African American life on the American stage. It was a classic when I read it in high school in the early 60s. But in his years of directing and discovering and nurturing playwrights of all races, his most important find was August Wilson, a great American playwright, who created the richest and most sustained expression of African American life in the twentieth century.
Only hours ago I opened a box of books one of my sisters sent for my birthday--an August Wilson play, an August Wilson essay, and a book on August Wilson (all from my Amazon Wish List.) Richards was instrumental in Wilson's career, and I met them both on the same day (July 1, a day after my birthday in 1991) at the Eugene O'Neill Center summer playwrights conference, where they had begun working together. It was Richards who picked out the manuscript for "Ma Rainey's Black Bottom" from the thousand or so that came to the O'Neill, brought the unknown Pittsburgh playwright to Waterford to work on the play, and then mounted its first productions at Yale and in New York.
Lloyd Richards was the heart and soul of the O'Neill, so important to many American playwrights. He transformed it into a community concentrating on honing and freeing new voices in theatre. He was utterly respected by everyone, for his discipline and gentleness, his rigor and humor, his attentiveness to detail and insistence on communicating the big picture, so everyone knew and shared the same vision of the O'Neill process. It hasn't been the same since he retired from being its artistic director.August Wilson died last year, and so the two giants of African American theatre are gone.
And to think just minutes ago I was ordering the last play I haven't read (apart from the one I just got) in Wilson's titanic ten play cycle, one for each decade of the twentieth century. That cycle is a truly stunning achievement, and Richards was part of getting many of those plays to their staged versions. I was looking forward to reading them all in the order of decades. Then minutes later I happened to read this. Of course, it's not as shocking as August Wilson's death at age 61. But it is another indication of an era passing. These two men have left such an incredible legacy to America and theatre everywhere.
I met Lloyd Richards, and though I spent only a few hours talking with him, I observed him over the course of a couple of weeks, and learned a lot about him from others. I didn't know however that our birthdays were one day apart. I found out just now, reading his obituary in the New York Times. He died on June 29, his 87th birthday.
Richards directed the first New York production of Lorraine Hansberry's A Raisin in the Sun in 1957, arguably the first authentic portrayal of African American life on the American stage. It was a classic when I read it in high school in the early 60s. But in his years of directing and discovering and nurturing playwrights of all races, his most important find was August Wilson, a great American playwright, who created the richest and most sustained expression of African American life in the twentieth century.
Only hours ago I opened a box of books one of my sisters sent for my birthday--an August Wilson play, an August Wilson essay, and a book on August Wilson (all from my Amazon Wish List.) Richards was instrumental in Wilson's career, and I met them both on the same day (July 1, a day after my birthday in 1991) at the Eugene O'Neill Center summer playwrights conference, where they had begun working together. It was Richards who picked out the manuscript for "Ma Rainey's Black Bottom" from the thousand or so that came to the O'Neill, brought the unknown Pittsburgh playwright to Waterford to work on the play, and then mounted its first productions at Yale and in New York.
Lloyd Richards was the heart and soul of the O'Neill, so important to many American playwrights. He transformed it into a community concentrating on honing and freeing new voices in theatre. He was utterly respected by everyone, for his discipline and gentleness, his rigor and humor, his attentiveness to detail and insistence on communicating the big picture, so everyone knew and shared the same vision of the O'Neill process. It hasn't been the same since he retired from being its artistic director.August Wilson died last year, and so the two giants of African American theatre are gone.
And to think just minutes ago I was ordering the last play I haven't read (apart from the one I just got) in Wilson's titanic ten play cycle, one for each decade of the twentieth century. That cycle is a truly stunning achievement, and Richards was part of getting many of those plays to their staged versions. I was looking forward to reading them all in the order of decades. Then minutes later I happened to read this. Of course, it's not as shocking as August Wilson's death at age 61. But it is another indication of an era passing. These two men have left such an incredible legacy to America and theatre everywhere.
Labels:
August Wilson,
Lloyd Richards,
O'Neill Center,
R.I.P.,
theatre
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